Dealing with Criticism

By George A. Boyd © 2021

Q: I have someone who says they want to help me, but they continually criticize me and find fault with what I do. What is motivating this criticism?

A: Criticism is the first step on the helping spectrum. These steps of this spectrum are briefly described below:

  1. Destructive criticism – This attempts to undermine someone’s credibility, reputation, and self-confidence. This aims to hurt or demean the other person, even destroy them. It is from experiencing this negative, egoic platform of destructive criticism from parents, siblings, relatives, romantic partners, bullying schoolmates, teachers, bosses, or misguided clergy that originally wounds someone, and leads them to heal themselves. Those who undergo this healing process successfully often feel an urge to help others, who are experiencing similar abuse and trauma, to also heal.
  2. Neutral criticism – This identifies flaws, errors, or omissions, or someone’s attempts to exaggerate, lie, or deceive. Style editors, media fact checkers, or movie reviewers, for example, offer this level of critique. They do not offer suggestions to improve; they just point out the errors.
  3. Constructive criticism – This identifies flaws, error, or omissions as in step two, but offers suggestions at improvement. In group therapy, this sharing of constructive criticism is called feedback. Sports coaches, drama coaches, teachers, and trainers offer feedback to their students to help them improve their performance.
  4. Advisement or consulting – The consultant listens to their client’s concerns, and then offers them potential solutions. This ability to visualize a potential solution is founded upon the consultant’s knowledge, experience, or expertise working on similar problems.
  5. Counselor – A professional counselor listens to someone’s painful emotions and problems, and empathizes with their experience. The counselor allows the client to be heard and known. The counselor assists the client to identify viable options for solutions, explores their pros and cons, and then allows the client to make a congruent choice. The focus of a counselor is on the client’s present time concerns.
  6. Psychotherapist or Hypnotherapist – Like a counselor, a professional psychotherapist listens to someone’s painful emotions and problems, and empathizes with their experience. The psychotherapist will use a variety of evocative methods to help the client explore these painful emotions, work out the underlying issue, and find a way to integrate the insight so the client can live with greater serenity. A hypnotherapist aims to accomplish similar objectives, but does so through working directly with the Subconscious mind. A psychotherapist aims to assist the client to deal with lingering issues from the past.
  7. Life coach or transformational coach – A coach looks to the client’s potential to actualize his or her dreams for a better future. The coach supports and facilitates the client’s movement towards making that vision real—of actually doing, being, and having what he or she desires. A transformative coach is future oriented, and seeks to help the client move past obstacles to reach his or her goals.
  8. Meditation teacher – A meditation teacher trains students to meditate, to gain insight, transformation, and enlightenment. A meditation teacher shows students how to transcend their personality and touch the Eternal.
  9. Thaumaturge – Highly advanced meditation teachers are anointed with the Divine Fire and Light, and can make attunements to purify, heal, comfort, enlighten, and transform their spiritual evolutionary potentials. A Thaumaturge has the ability to work on the structure of mind and consciousness to facilitate spiritual development.
  10. Avatar – This most highly advanced spiritual Initiate is able to work with humanity at the collective level though sending forth tides of Omnific Spiritual Grace and Love, and progressively uplifts all humanity.

When we review these stages on the spectrum, we find:

Level one on this spectrum is the profile of someone fully established in the ego. Someone operating at this level needs to win at all costs, and dominate and control others. If others are injured in obtaining desires, it is not this person’s concerns.

Levels two and three are based on comparison to established criteria. This uses the analytical ability of reason; the standards of conscience; and the problem solving skills of the intellect. In level three, there is the added element of caring about the person receiving the criticism, so they can improve their performance.

Level four is founded on the ability to intuitively grasp the reasons for the problem the client presents, and to frame an elegant solution that solves the problem and allows the client to move to the next level of productivity and prosperity.

Levels five through seven are personal helping modalities. These work to empower the Self to resolve issues and move forward to attain desired goals.

Levels eight through ten are transpersonal helping modalities. They work with the three immortal principles within others—the attentional principle, the spirit, and the Soul—to enable the meditation student to work on the issues of the personality, and to actualize spiritual potentials.

Negative criticism can arise from a variety of motivations. For example:

  • Dissatisfaction with a product or service that the helper offers
  • Jealousy that the helper is successful and gifted
  • Narcissism, needing to be superior or better than the helper
  • Anger and resentment at not succeeding, not being chosen, or not getting the good things in life

When criticism is shared as feedback, the helper can learn to provide a better service or deliver a better product.

We suggest that the element of caring—love and compassion—is at the root of the motivation to help others. The greatest love, which the Avatar and Thaumaturge express, is the deepest level of this caring for others—even beyond personal caring, or unconditional positive regard, as Carl Rogers called it—but it is suffused with the Divine Love that fills and enfolds all life, and drives personal growth and spiritual evolution.

Types of Spiritual Expression of Initiates

By George A. Boyd © 2019

Q: I saw a movie about a great Buddhist saint, the Dalai Lama. Do all genuine spiritual Masters also function as saints?

A: Not necessarily. There are seven major spiritual expressions of Initiates: Masters may function in one or more of these types—they do not always function as a saint. These expressions are briefly described below.

  1. Saint – A Saint is involved in service and charity to others. He or she is involved in the affairs of humanity, and has a public face through which he or she interfaces with the world. The attributes of a saint are service to humanity, compassion, love, and practice of virtues in human life. In the Mudrashram® system of Integral meditation, this expression of an Initiate corresponds to living your Soul’s realized truths in daily life, which we call Dharma Yoga.
  2. Siddha – A Siddha uses meditation to gain spiritual powers. His or her meditations may involve transforming a nucleus of identity or an ensouling entity with an aim to activate supernormal powers (siddhis), to contact selected gods or goddesses, or to ascend to the throne of Mastery. Many Siddhas engage in secret or esoteric practices. Some Siddhas withdraw from the world to do their meditation. Siddhas may use methods derived from Mantra Yoga, Kundalini Yoga, Kriya Yoga, or so-called Tantric practices to bring about inner transformation and to awaken the powers over Nature and Consciousness. In the Mudrashram® system of Integral meditation, this expression of an Initiate corresponds the work of awakening awareness to gain realization of the Soul (Kundalini Yoga) and unfolding the Soul through transformational (bija) mantra (Mantra Yoga).
  3. Savior – A Savior leads the spirit to salvation, which occurs when the spirit has purified the stored karma that fills the channels of the Nada to the point where it opens into the origin of the spirit. Development of the spirit enhances purity, love of humanity, and devotion for God. In the Mudrashram® system of Integral meditation, this expression of an Initiate corresponds to the practices of opening the channels of the Nada and freeing the spirit (Nada Yoga).
  4. Sage – A Sage develops highest insight, illumination, and enlightenment through meditation. At the highest stages of development along this Path, the Sage becomes capable of transmitting his or her illumination to others through teaching and attunement. In the Mudrashram® system of Integral meditation, this expression of an Initiate corresponds to progressive construction of the bridge of intuitive knowledge that culminates in Gnosis, which we call Jnana Yoga.
  5. Thaumaturge – A Thaumaturge gains the ability to translate the Soul and its vehicles of consciousness, effectively unfolding the Soul along its track. This is variously known as the power of Shaktipat, the ability to grant Initiation, or to bestow the Light Fire of God. In the Mudrashram® system of Integral meditation, this expression of an Initiate corresponds the ability to make attunements (Agni Yoga) and bring about balanced spiritual development (Guru Kripa Yoga).
  6. Bodhisattva or Lineage Holder – This being, who renounces entering final liberation to serve others, is called a Bodhisattva. He or she may serve in one of the Octaves of the Hierarchy of Light or as a lineage holder in a Supracosmic or Transcendental Path. The Bodhisattva engages in regular ministry to the spiritual essences of humanity.
  7. Avatar or Divine Incarnation – He or she may incarnate the Divine in human life, or may anchor a new teaching for humanity in the Aethers of the Superconscious mind. The Avatar may function as the World Teacher in the Octaves of the Planetary Hierarchy, or may found a new lineage.

Most Initiates operate through one or more of these expressions. For example:

The Dalai Lama operates as a Saint (1); imparts secret teachings to develop powers (2); is a Sage promoting enlightenment, (3); and is established as the lineage holder for one of the Buddhist Paths (6).

Avatar Meher Baba functioned as a Saint (1); a Savior (3), opening the Path of the spirit on the third Transcendental Path; and an Avatar (7).

My first spiritual teacher, Maha Genii Turriziani, was a Thaumaturge (5); and Bodhisattva, functioning as an Office Holder in the Cosmic Hierarchy (6).

My second teacher, Sat Guru Balyogeshwar, was a Savior (3) imparting the methods to unfold the spirit on the seventh Transcendental Path; and a Sage (4), who taught others to realize Satchitananda, the ensouling entity of the seventh Transcendental Path: and a lineage holder of the seventh Transcendental Path (6)

My third teacher, Sant Darshan Singh, was both a Saint (1); and a Savior (3), who opened the Nadamic channels on the second Transcendental Path; and a lineage holder of the second Transcendental Path (6).

For more information about my spiritual teachers and my experiences with them, see the article, “My Spiritual Journey.”

In Mudrashram®, we teach methods that will enable you to develop aspects of expressions 1 to 5. You learn these techniques in our intermediate courses, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program.

The Multiplane Masters of the Mudrashram® lineage primarily operate simultaneously as Saviors, Sages, and Thaumaturges. Several of these teachers also have forms in different Octaves of the Hierarchy of Light; all teachers of the Mudrashram® tradition appear in our lineage at the entrance to the highest Plane of the Bridge Path, Adi Sat Guru Desh.

We encourage you to become familiar these different expressions of Initiates, and learn to recognize these aspects in action. You will value from determining which of these expressions seems matched to your own spiritual development—this will enable you to identify techniques that will help you bring that aspect of your nature into full fruition.