Zones of Concentration

By George A. Boyd © 2021

Q: Can you explain the role of concentration in spiritual life?

A: Concentration means that you shrink the focus of your attention and hold it on an object. There are several levels at which you can apply concentration:

  1. Schema – this is a category in which you access stored knowledge about a particular topic. You use this in study and academic education. You might, for example, focus on the schema where you have learned rules for grammar. You would learn the new material about this subject and remember it in the frame of the schema, associating it to your current knowledge.
  2. Matrix of experience – You access this level when you ask your deeper mind questions and listen for the answers. You might ask for a particular incident (process meditation), a specific fact (mnemonic recall), how you feel about something (emotional inquiry), what something means (cognitive inquiry), what your options and choices are (personal inquiry), or ask for information about spiritual topics (metaphysical inquiry). You concentrate in this band when you are doing personal process, inner dialog, or psychotherapy.
  3. Reflection – You access this level when you think deeply about something and you want to solve a problem. This accesses your intellect, whereby you apply your intelligence to explore ideas and to solve problems. Those who are writers, scientists, and philosophers tap into this level of concentration.
  4. Archetypes and arrays – You access this level when you interface with elements in your Superconscious mind. You might encounter an archetype and reflect on the meaning of the form you see. You might explore the meaning of a myth or wisdom story. You might contemplate the meaning of a scripture. You might associate symbols in an array to do an intuitive reading. Theologians, metaphysical counselors, psychic readers, and transpersonal psychologists interface with this level.
  5. Nucleus of identity – You access this level when you focus your attention on one of the integration centers of your Superconscious mind. These centers include, for example, the Star Seed on the Psychic Realm, the Moon Soul in the First Planetary Initiation, Cosmic Consciousness in the First Cosmic Initiation, or the Supracosmic Seed Atom on a Supracosmic Path. Those following a religious or spiritual group focus at this level.
  6. Attentional principle – Focusing your attention at this level awakens your intentional consciousness. Once you can function at this level readily, you can perform inner work on your personality and in your Superconscious mind.
  7. Individual spirit – Focusing your attention at this level awakens the love and devotion of your spirit. Once you can readily focus your attention at this level, you can participate in opening the channels of the Nada through which your spirit returns to its origin.
  8. Ensouling entity – Focusing your attention at this level awakens the Soul. This brings about the experience of Samadhi and Gnosis. This conveys the Realization of the Inner Divinity within the Soul, and aligns you with the Soul’s Path of spiritual evolution.

Direct spiritual experience is contingent upon your ability to concentrate upon the spiritual essences at levels five through eight. We teach you how to tap levels 6, 7, and 8 in our intermediate meditation courses—the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program. We teach contemplation of nuclei of identity, level 5, in the Mudrashram® Advanced Course in Meditation.

Developing facility with levels one and two is important for successful learning and adult functioning. Those who are thinkers and who are able to access the creative and intuitive channels of their mind learn to tap into levels three and four.

We encourage you to become familiar with each of these levels of concentration, and learn how to use these attentional foci skillfully and efficiently to bring success in your life and to awaken to your full spiritual potentials.

Stages of Experiencing the Attentional Principle

By George A. Boyd © 2020

Q: I’m not clear about how the attentional principle gains a greater ability to perceive and operate in meditation. Can you describe how the experience of the attentional principle changes with greater inner development and how it gains enhanced facility for meditation?

A: There are three major stages of experiencing the attentional principle:

Perceptual Union – At the first stage, your attention gains union with the attentional principle. With practice, you begin to be able to see and hear what the attentional principle is seeing and hearing in the present time.

Conscious Intentional Activity – At the second stage, you become aware of your attentional principle’s activity. For example, you become aware that your attentional principle is intending your transformational mantra; it is receiving the Light and sending this out via an attunement; or it is traveling in full consciousness through the dimensions of the upper Subconscious, the Metaconscious, and the Superconscious mind.

Independent existence – At stage three, you become aware that your attentional principle operates 24 hours a day, whether you are awake, dreaming, or are in sound sleep.

Regarding the progressive development of your encounter with the attentional principle, we can characterize a spectrum of states where your experience of this conscious essence deepens.

  1. Initial discovery of the location of the attentional principle (passive) – Through the use of hypnosis, psychoactive drugs, or reception of an attunement, you experience temporary union with your attentional principle. However, you cannot under your own efforts, return to this experience.
  2. Discovery of the attentional principle (active) – You move your attention through the focal points of the Conscious and Subconscious mind until your it reaches the feet of the tiny form of the attentional principle behind the pituitary center of the system of chakras of the Subconscious mind. After some practice, you can replicate this at will. We call this method, Purusa Dhyan. We describe this method in our article, “How to Open Your Own Third Eye” on our website. This meditation is the precursor to the more advanced practice of Raja Yoga, which we call direct projection.
  3. Fusion with your attention with the wave of consciousness – This state marks the dawning of stage one. When you achieve this level of control over your attention, you can experience what your attentional principle is sensing in the present time.
  4. Awareness of the intentional activity of your attentional principle – This deeper level of perception marks the beginning of stage two. You become aware of your attentional principle using its intention to travel through the inner Planes of Light, to activate your transformational mantra, and to make attunements. In this state, you become aware that you are doing conscious inner work; you can detect that you are consciously meditating.
  5. Microconcentration on the activity of the attentional principle’s chakras – In addition to intention that operates through the point between the eyebrows chakra of the tiny form of the attentional principle (Purusa), in this state you become aware of the activity of the other chakras of this form. In the throat center, you become aware of its ability to receive intuitive and telepathic impress. In the heart center, you become aware of its ability to contemplate. In its solar plexus center, you become aware of its ability to anchor suggestions in the vehicles of consciousness of the mind and in the unconscious mind. In its navel center, you become aware of its ability to empathically enter the experience of others. At the center at the base of the spine, you become aware of the attentional principles ability to marshal its forces to affirm and create what it wishes to manifest.
  6. Encounter with the guide – At this state, you become aware of your attentional principle’s dialog with an inner guide and its reception of guidance from that guide’s form. You become aware that your attentional principle is listening to the guide’s discourse and it is speaking to the guide through silent, telepathic thought. When you are able to maintain your attention in union with the attentional principle in this state, you experience conscious encounter with the inner guide, which we call Guru Dhyan.
  7. Enhanced noumenal experience – In this state, you have a heightened awareness of your attentional principle’s experience on the higher Planes, and you are able to clearly cognize what it sees and hears. You may become aware that it is attending inner schools or Temples of Wisdom. You may behold it carrying out directed Light Ministry under the aegis of the Masters. You may discover it is consciously communing with Masters of the Hierarchy of Light or Initiates of other spiritual traditions. You make this initial discovery of your attentional principle’s activities when you are meditating while you are awake.
  8. Turiya – This is the start of the third stage of experiencing the attentional principle, where you realize it has a fully independent existence. You become aware that your attentional principle is inwardly awake during all states of consciousness—waking, dream, sound sleep, coma, and death—and you experience your attentional principle is immortal, eternally conscious, and has full remembrance of its experiences on the inner Planes. You realize that its activity is not governed by where your attention is focused—rather, it has the ability to allow your attention to become aware of what your attentional principle is experiencing, and it has the ability to direct your attention to any focal point within the personality or any nodal point in the Superconscious mind, up to the attention’s origin.
  9. Spiritual empowerment – In this state, you become aware of the attentional principle’s ability to guide the attentional principle of others on the inner Planes. In the Mudrashram® tradition, this ability first dawns when we train advanced disciples, who reach the Form of the Disciple on the Bridge Path, to bestow the Raja Yoga Attunement during Teacher Training One. This ability is significantly augmented during Teacher Training Two, which occurs when disciples reach the Mahatma Stage on the Bridge Path, and they learn how to manifest the guide form to the attentional principle of others.
  10. Maha Chaitanya Samadhi – In this deepest stage of meditation, you gain the ability to return attention (chittam) to its origin, the form of the attentional principle (purusa) to its source, and the wave of consciousness (chetan) to where it originated in the Infinite Stage.

During the neophyte phase of spirituality, you may have the passive experience of your attentional principle of state one. You do not have control over this experience, but it shows you aspect of your mind beyond the confines of your Conscious mind.

The aspirant phase of spirituality activates states two through five. You become aware of your attentional principle and its abilities.

In the disciple phase, you have a heightened experience of your attentional principle through states six through eight. You are able to commune with the guide, have full awareness of your attentional principle’s adventures in the inner Planes, and finally realize it as an immortal, eternally conscious spiritual essence.

When you become an Initiate, you activate state nine. Here you are empowered to send the Light to awaken and guide the attentional principles of others.

You can learn to consciously encounter your attentional principle in state two through using the Purusa Dhyan technique. This allows you to open the inner seeing of your attentional principle, and experience what mystics call the opening of the third eye.

We teach you how to activate states three through five in our intermediate mediation courses, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program. We teach you how to activate state six, which enables you to commune with the inner guide (Guru Dhyan) in the Mudrashram® Advanced Course in Meditation.

Steps seven and eight mark the attainment of advanced discipleship. This comes about gradually after several years of meditation, as your ensouling entity progressively opens deeper and deeper bands of the Great Continuum of Consciousness. Regular practice of Raja Yoga is key to this enhancement of your attentional principle’s experience; those who ignore this important aspect of core Integral meditation practice often lag behind in their ability to experience these more profound stages of attentional principle development.

Those spiritual traditions that grant the ability to bestow the Raja Yoga attunement can awaken and guide the attentional principles of others—these can demonstrate state nine. We empower out students to make this attunement in our advanced Teacher Training programs.

You experience state ten when you complete your spiritual journey in Mudrashram® and you arrive at the Infinite Stage at the top of the Seventh Transcendental Path. This is the most profound state of the experience of attention and the attentional principle, where you consciously experience their origin—where they originally came forth from the Divine.

If you will learn the steps of Raja Yoga meditation and practice it regularly, you will in time experience states two to ten of the development of the abilities of your attentional principle. Your meditations will become ineffable immersion in boundless vistas of sublime knowledge and endless love. And God will not be an abstraction: you will know the Divine As It Is.

Identification on the Four Poles of Being

By George A. Boyd © 2019

Different spiritual groups focus attention on one of the four poles of being. These poles of being are:

  1. Ensouling entity
  2. Your spirit
  3. Your vehicles of consciousness in the Superconscious mind and their integrating centers (nuclei of identity)
  4. Your attentional principle (consciousness aspect of the fourth pole) and Self and ego (life aspect of the fourth pole)

Through focusing your attention on one of these poles of being, you come to identify with that essence.

  • Spiritual work on the first pole has you contemplate your Soul [or higher octave ensouling entity] and identify with it.
  • Spiritual techniques that operate on the second pole have you focus on your spirit in one of the twelve domains and identify with it. This style of spiritual development is typical for spiritual Paths of the Transcendental Sphere.
  • Spiritual practices that access the third pole typically focus your attention on a nucleus of identity and have you identify with it. Christians and Jews typically have you identify with the Moon Soul nucleus of identity. I AM Movement groups have you identify with the Mighty I AM Presence. Yogi Preceptor led groups have you identify with Cosmic Consciousness. Groups of the Supracosmic Sphere have you identify with the Supracosmic seed atom of their Path.
  • Spiritual methods that access the consciousness aspect of the fourth pole have you identify with your attentional principle. Psychological modalities that access the ego and the Self have you identify with one of these personal integration centers, and operate from that platform.

Attention is the channel selector of the mind, so depending on where you focus your attention, you will activate one of these aspects of the mind—and with sustained contemplation—you will identify with it.

Since most groups only contemplate the essences on one of these poles, they form a cosmology based on where that essence is on the Continuum. So groups that identify with the Moon Soul nucleus of identity will look to the content of the First Planetary Initiation. Groups that identify with Cosmic Consciousness interface with the content of the First Cosmic Initiation. Groups that identify with a Supracosmic Seed Atom engage with the content on that Supracosmic Path.

Abilities of the Essences on the Four Poles

Focusing attention on these four poles gives you certain abilities. For a lot of our spiritual work in Mudrashram®, we focus on the attentional principle—on the consciousness aspect of the fourth pole.

Abilities you gain focusing on an ensouling entity include:

  1. Gnosis – the experience of your Oneness with God
  2. Unity consciousness – Oceanic Consciousness of Being
  3. A symbol of oneness and mystic union – an archetype imbued with the Jet of Spirit in which you encounter the presence of the Soul
  4. The Way – The intuitive knowledge of the Path your Soul has opened to its current nodal point
  5. Kundalini track – the channel of the Kundalini Shakti through the inner vehicles, opening to the point where it unites with the Soul
  6. The Aureole – the sphere of the Soul’s consciousness and illumination
  7. The Atmic vortex – The resonance in which the Soul’s vehicles of consciousness are anchored
  8. The Light and the Word – the sacred inner altar where the spirit gains union with the heart center of the Soul’s essential vehicle

Abilities you gain focusing on the spirit include:

  1. Brain center – The consciousness of the spirit
  2. Point between the eyebrows – The spiritual senses of the spirit
  3. Medulla – the spirit’s octave of conation, the wish
  4. Throat – the spirit’s voice, the ability to give inspired discourse (satsang)
  5. Heart – The spirit’s love and devotion
  6. Solar plexus – The spirit’s virtue
  7. Navel – The remembrance of the spirit’s own nature, the spiritual Master, and the Divine
  8. Feet – The experience of moving in the channels of the Nada

Abilities you gain focusing on a nucleus of identity include:

  1. Brain – Identification with the state of consciousness of a nucleus of identity
  2. Point between the eyebrows – Expression of the unconditional love, intuitive wisdom, and the aspect of volition—and the abilities this confers—anchored in the nucleus of identity
  3. Medulla – The mental capsule, the container of knowledge of the nucleus of identity
  4. Throat – This is the speech principle of the nucleus of identity
  5. Heart – the karmic capsule, which is the nexus of karma that is processed through this center
  6. Solar plexus – The astral/emotional capsule, which embodies the virtues imprinted in the personality (character); the non-integrated material of the unconscious mind interfaces with this center as fantasy
  7. Navel – Etheric capsule, the mental nadis and somatic meridians associated with this nucleus of identity
  8. Base of the spine – The symbol representing the Law, or Dharma of this nucleus of identity
  9. Feet – The expression of this nucleus of identity through the personality as spiritual ministry or the arising from Soul’s Expressed Purpose

Abilities you gain focusing on the attentional principle include:

  1. Brain – The wave of consciousness (chetan)
  2. Point between the eyebrows – intention
  3. Throat – Reception of telepathic impressions, communications through thought
  4. Heart – Contemplation, the ability to extract meaning from seed thoughts, symbols, or archetypes
  5. Solar plexus – Suggestion, the ability to interface with inner vehicles of consciousness
  6. Navel – The ability to empathize with the conscious experience of others
  7. Base of spine – Creation, the ability to combine intention, suggestion, and affirmation to activate the Superconscious mind to manifest a desired outcome
  8. Feet – The stream of light upon which the attentional principle travels that is the focal point for attention

Abilities you gain focusing on the Self include:

  1. Brain – Identification with Self, Self-Knowledge
  2. Point between the eyebrows – Personal volition, free choice
  3. Medulla – Personal intuition, your ability to check in with each aspect of your Conscious, Subconscious, and Metaconscious mind
  4. Right hand – The intellect, you ability to use intelligence to solve problems
  5. Left hand – The concrete mind, you ability to set goals, to plan, and schedule
  6. Throat – The conscience, the ability to tap into your values and standards
  7. Heart – The persona, the ability to express your social skills and humor, and to disclose your genuine Self
  8. Solar Plexus – Your desire body or body of commitment, your ability to give your word and keep it
  9. Navel – Your etheric body, your connection with the Subconscious mind

Working with the attentional principle allows you to unfold the Soul with a transformational method, transforming pole one. It also allows you to shepherd the spirit, to guide it along its Path to liberation, activating pole two. It allows you to access the love, wisdom, and power aspects of your Superconscious mind that expresses through your nuclei of identity, awakening pole three. It natively [on the consciousness aspect of the fourth pole] is able to travel in full consciousness through each of the bands of the Continuum of Consciousness. It is able to lead attention to unite with the Self [on the life aspect of the fourth pole] at the nucleus of the human personality through centering methods.

Using the attentional principle focus is like the Swiss Army knife of meditation: it allows you to access each of the four poles and develop them in synchrony.

We teach you how to awaken and develop each of these poles of being in our intermediate classes, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program. We invite you to learn these key techniques for personal and spiritual development through taking one of these classes.

What Is the Attentional Principle?

By George A. Boyd ©2016

Q: What is this attentional principle? Is it the pineal gland? I don’t understand it? Are there other names for it?

A: The attentional principle has also been called Purusa or simply, the third eye. We could call it anything, but the key is that you recognize what its essence is. The Purusa is a wave of consciousness (brain center), has the faculty of intention (point between the eyebrows center), can listen to directed thought (throat), can contemplate (heart), can enter suggestions (solar plexus), can enter into the experience of others through empathy (navel), can summon its forces and create (base of spine). It is located behind the pituitary center of the system of chakras, which is the first center above the point between your eyebrows.

The pineal center of the chakras of the Subconscious mind is the doorway to the Nadamic channels. The pineal gland in the body is light sensitive through nerves that connect with it, but these neural connections are designed to let it know how much light is outside, so it can secrete melatonin to darken the skin—this is what gives you a tan.

You use your attentional principle all the time—when you send a beam of thought-intention, when you make a suggestion to yourself in autohypnosis, when you direct your attention to contemplate something. It is simply that you must recognize or realize that what is sending this is a conscious essence, and this conscious essence is you—you are this consciousness.

We give a meditation on how to awaken your attentional principle. It’s in a article, “How to Open Your Own Third Eye.” You can read it here.