The Seven Orders of Truth

By George A. Boyd © 2022

Q: How do conspiracy theories distort the truth?

A: If you examine the seven orders of truth, you have a middle zone where distortion can come in. These seven orders of truth are:

  1. Reality – You know it is true, because you have verified it.
  2. Gut level feelings – You know something is true, because you have a feeling about it. This may or may not be eventually verified. If you have a personality disorder, marked anxiety syndromes, emotional dysregulation, or cognitive distortion, your gut level feelings may lead you astray, and tell you something is true, when it is not.
  3. Delusion – Something is not true, but you believe it is true. You may continue to hold these incorrect beliefs, in spite of evidence that it is not true.
  4. Deception – Something is not true, but someone disseminates this lie to gain control over you and other people.
  5. Faith – You tap into a higher truth, but you are not able to verify it. You may, as a result, come to believe spiritual ideas that are not true. People may misinterpret scriptures, symbols, prophecy, and revelations, and disseminate this false information to you.
  6. Realization – Your Soul becomes at one with the object of meditation. You know the truth of things, because you have realized them. You may not, however, be able to communicate these ineffable truths.
  7. Satsang – You realize a transcendent truth, and are able to communicate it to others. You communicate it through inspired discourse, teaching, or writing.

The second through the fifth orders are zones where distortion can enter. Delusion, order three, typically develops as a result of deception, where there is a willful attempt to communicate false information to you; and faith, where misinterpretation of spiritual ideas warps your values, beliefs, and perception.

Conspiracy theories tap into these orders of delusion, deception, and faith to weave a false narrative. These misguided beliefs remove you from consensual reality and drop you into an alternative reality; they shift you from reality testing and verification into fantasy.

If you are suffering from a condition that warps your intuitive grasp of reality in the second order of truth, many people get help from psychotherapy, which helps you sort out accurate feelings and intuitions from erroneous ones.

The remedy for the distortions of orders three through five is discernment. We discuss in greater detail how you develop discernment in our book, The Psychic Realm: Finding Safe Passage through the Worlds of Illusion.

The transcendent truths of orders six and seven is the province of mystics and spiritual sojourners; these experiences are uncommon. Those that enter this rarified realm often cannot put their experience into words; those that can communicate them become our spiritual teachers and guides. Those that reach these profound depths of truth do not merely believe, they know.

Reflections on Realization

By George A. Boyd © 2020

Q: What brings about Realization? How can I move beyond simply receiving information and truly grasping the essence of what I am taught?

A: We begin the process of Realization through inquiry, or questioning.

Questioning requests an answer from the ensouling entity, when you ask your ensouling entity; from the spiritual Master, when you query him or her; and God, when you invoke Divine guidance.

When you receive information, your first task is to understand it. This process of understanding engages your intellect and your Illumined Mind (Buddhi). As you study new information, you add to your conceptual map of your own nature and the Path ahead of you. You keep revising this map, as you gather more information and have more experiences.

Whereas information layers on the thread of insight and understanding, which we call the Antakarana, experience occurs when you contact one of the ideas referenced in the information you have learned. You do this through focusing your attention, your attentional principle, or your spirit upon this idea.

Examples of these “ideas” you can experience include:

  • The meaning of spiritual ideas or “seed thoughts”
  • The content of inner vehicles of consciousness
  • The inner centers of vehicles of consciousness, such as chakras
  • The seed atom of a vehicle of consciousness
  • The movement of energy in a vehicle of consciousness, such as Prana or Kundalini
  • The array of vehicles of consciousness that your ensouling entity animates
  • Your attentional principle
  • Your spirit associated with your ensouling entity at the cutting edge of spirituality
  • Your spirit in other domains
  • Your ensouling entity at the cutting edge of spirituality
  • One of your ensouling entities at another Octave of Being
  • A personal integration center, such as the ego in the Conscious mind or the Self in the Metaconscious mind
  • A Superconscious integration center, which we call a nucleus of identity
  • A universal nexus of consciousness, such as the Holy Ghost at the entrance to the abode of the saints in the First Mesoteric Planetary Initiation, or the Supreme Light of Creation at the top of the Ideational Plane in the First Cosmic Initiation
  • A form of the Divine, such as the Father God in the First Mesoteric Planetary Initiation, or Brahman in the First Cosmic Initiation

When you experience something, you gain a new perspective on the object of meditation you focus upon:

  • You gain new information.
  • You make new connections and correlations.
  • You begin to fill in the missing pieces of the inner map of the Continuum you are building.

With each new experience, you gain insights, and begin to truly know the essence of the idea you have used to lead you to the object of meditation. So for example, you truly recognize what is your ego, what is the Self, or what is your attentional principle—you truly grasp the essence to which the idea or concept points you.

The next order of processing is Realization, or enlightenment. Realization means that you know something, because you are one with it:

  • You know your Soul directly, because you are the Soul.
  • You know your attentional principle directly, because you are the attentional principle.
  • You know your spirit directly, because you are your spirit.

Realization is not description [information] or attentional union [experience]; it is identity. You know the essence because you are one with it.

As you progress upon the Path, you come to know the nodal points, Subplane and Plane markers, and the forms of the Divine that operate on each level, as your cutting edge ensouling entity actually traverses this terrain—you know each aspect of the Path, because you have taken each step upon it.

Q: What allows you to know what your ensouling entity has realized?

A: The key that allows you to release the Soul’s knowledge, to open its Buddhic capsule, is Samadhi. When you turn the four outgoing streams back to their core, there is an inner explosion of Realization that takes place: this is the Illumination that takes place during Samadhi.

We teach you how to generate Samadhi at the level of the Soul and each higher Octave of Realization in the Samadhi Week Program. Those who complete the Mudrashram® Advanced Course in Meditation are eligible to take this class.

So when you can achieve Atma Samadhi at the level of the Soul, you can extend this to higher Octaves of Being. This opens the full spectrum of Realization, which includes your Monad, Astral Soul, Supracosmic Soul, the Soul of the Bridge Path, and each of the ensouling entities of Transcendental Paths one to seven.

Q: What if I have difficulty in experiencing Samadhi?

A: Like any skill, it takes time to master it. If it is important to you, you will devote the time to reach Samadhi.

It won’t come instantly, but in time, you will get it. This will allow you to truly know and realize what you’ve opened on the Path. It won’t be conjecture or speculation; you will genuinely know.

Q: What happens if the ensouling entity I’m meditating upon has been liberated?

A: You’ll know the Source from which this ensouling entity has emanated—and the complete Path of the ensouling entity, from beginning to end. In this vortex of Creation from which your ensouling entity has originated, you will also intuit the other ensouling entities that dwell at that level, and their distance from the Source.

If you’ll reflect upon these three levels—information, experience, and Realization—you’ll be able to differentiate them. With practice, you will begin to be able to shift between them at will, when it is appropriate to operate at that level.

Finding Clarity

By George A. Boyd © 2020

Aspirants and disciples often tell me that they seek clarity. Clarity comprises three major components:

  1. Intellectual understanding – This means you understand the terminology and you have a model to grasp the concepts as a whole. For Mudrashram®, this means understanding the Great Continuum of Consciousness, the four poles of being, the cutting edge of spirituality, balanced and imbalanced spiritual development, and the uses of the techniques we impart in Integral Meditation—e.g., how do you use them, and when do you use them. Much of our writing expounds and expands upon these core elements of our philosophy.
  2. Visioning – This is the experiential component. This means you go to an inner location or encounter a spiritual essence with your attention, your attentional principle, or your spirit. You see it, hear it, and feel it. So if we describe certain phenomena marking the top of the Abstract Mind Plane, you are able to travel to that location and experience it. Or if we say, a certain Supracosmic Master (Guru) dwells in the Guru Padam above the seventh Supracosmic chakra on one of the eight Paths on the Buddha Plane of the Supracosmic Sphere, you will be able to go there and gain union with this being and/or sit in his or her presence.
  3. Realization – This is the core experiential component. This occurs when your ensouling entity reaches the same level of development along its track as a location we might describe—e.g., the top of the Abstract Mind Plane—and it actually becomes one with that state of consciousness. In the case of our Supracosmic Guru mentioned above, in the state of realization, your Supracosmic Soul would ascend to the same level as the Guru. You would be as he or she is.

You develop intellectual understanding through study, reading our books and articles, listening to our webinars, and taking courses to extend your grasp of the teachings of the Mudrashram® Masters.

You develop visioning primarily through the practices of Raja Yoga, which aids in rehabilitating the meta-sensory faculties of your attention and attentional principle; and Nada Yoga, which awakens the heart-senses of your spirit. Those of you would would like to learn more about opening inner vision will benefit from taking our Vision Workshop, which is available on our Public Access Webinars under the Public Webinar portal.

You gain realization when your ensouling entity undergoes the process of Initiation, where your ensouling entity moves from one nodal point to another. You may actively produce this transformation through using a transformational technique, or you might passively receive this unfoldment through Light Immersion from a Master. You can receive your transformational mantra in our intermediate courses, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program.

You really need to advance on all three levels: gain intellectual understanding, have direct experience, and undergo transformation. If you do these things, you will become clearer—you will understand, you will see, and you will know.

The Seven Steps of Meditation

By George A. Boyd © 2017

Most people have heard of mindfulness, but they are not aware there are deeper stages of meditation. Mindfulness is the first step on the ladder of meditation. Here are the seven steps of meditation:

  1. Mindfulness – In the first step of meditation, you collect your attention and learn to be present. Once you are present, you can begin to monitor your experience in the present time, or apply your focused concentration to the task at hand.
  2. Contemplation – In this step, you move your attention along the thread of consciousness, and contemplate the content arising at deeper layers of your mind. We teach this practice in our beginning meditation course, The Introduction to Meditation Program, and in our intermediate courses, the in-person Mudrashram® Master Course in Meditation, or the by-mail or online Accelerated Meditation Program.
  3. Awakening – As you progress in contemplation, you reach the stage where you can unite your attention with the three immortal principles of consciousness: your witnessing consciousness (attentional principle), your loving spiritual heart (spirit), and your blissful, wise, and compassionate Higher Self (Soul). In the awakening process, you first encounter this immortal essence within you; then you unite your attention with it; and finally, you become one with it and identify with it. We teach you how to awaken your immortal essences in our intermediate classes.
  4. Transformation – You learn how to unfold your spiritual potentials through transformation. You learn how to travel in full consciousness as your attentional principle and view all of the levels of your Soul’s consciousness, which we call the Superconscious mind. You learn how to free your spirit and enable it to travel back to its Origin on the inner streams of light and sound. You learn how to move your Soul from its current position on the Great Continuum of Consciousness to a new, higher state of development. You learn how to do this in our intermediate courses.
  5. Realization – As a result of transformation, your Soul’s unfoldment allows you to understand something new. You begin to have profound insights. You gain new abilities. Your love and compassion expands to embrace a wider circle. Your experience in meditation brings these gifts to you. You learn to deepen this process of gaining understanding and insight, expanding the circle of your love, and discovering your Soul’s abilities in the Mudrashram® Advanced Course in Meditation.
  6. Ministry – As you continue to unfold your spiritual potentials, you begin to be able to minister the Light of Spirit, You learn how to express your ministry through spiritual healing, counseling, teaching, guiding, doing intuitive readings, and ultimately, awakening the spiritual potentials of others. We train others in spiritual ministry in our advanced webinars and our teacher training programs.
  7. Mastery – When you complete your journey of development, you arrive into the Presence of the Divine, where you are anointed and empowered to help others move through these other six steps.

If you wish to learn how to learn the full spectrum of meditation practices—beyond mindfulness—we invite you to learn more about our Integral meditation system through reading the articles available on this website, studying our books, and listening to and watching our webinars. If what we teach resonates with you, we welcome you to join us for the great adventure of depth meditation, and we can assist you move through all these seven stages to arrive at the shores of spiritual Mastery.