Progressive Benchmarks of Meditation Mastery

By George A. Boyd © 2021

Q: Are there any guidelines for what we should be able to achieve in meditation?

A: What you achieve in meditation is based on (a) your aspiration, what you desire to achieve, and (b) your proficiency with the practice of meditation. We can identify markers of relative proficiency with meditation, starting with the ground state of a non-meditator or a person who has never been able to successfully meditate, and progressive benchmarks of mastery of the ability to focus attention. These are listed below.

  1. Can’t get out of waking state of consciousness
  2. Can do basic mindfulness, monitor centers in the Conscious mind
  3. Can travel in the Temporal Mnemonic zone and participate in depth psychology
  4. Can meditate on the chakras of the Subconscious mind
  5. Can consciously enter the astral body and participate in hypnosis, remote viewing, or astral projection
  6. Can unite attention with the Self and contemplate the centers of the Metaconscious mind
  7. Can contemplate the archetypes of the Subtle Realm
  8. Can raise awareness into the wave of the present time and tune into the Soul’s thought and intention
  9. Can lift awareness into the Star Seed and the nuclei of identity of the Planetary Realm
  10. Can unite attention with the Soul
  11. Can unite attention with the spirit
  12. Can unite attention with the attentional principle
  13. Can unite attention with higher octave nuclei of identity
  14. Can unite attention with spirits in higher octaves
  15. Can unite attention with ensouling entities in higher octaves
  16. Can unite attention with Satchitananda

In our intermediate meditation classes, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program, we train our students to access benchmarks 2, 3, 4, 6, 10, 11, and 12. Those who complete one of these courses, and opt to go on for our advanced meditation training, the Mudrashram® Advanced Course in Meditation additionally learn to access benchmarks 9, 13, 14, 15, and 16.

When spiritual transformation is done at the cutting edge of spirituality, you maintain full contact with your waking state of consciousness, your life, and your personality and can return from these altered states of consciousness at will.

In many spiritual traditions, they teach you to identify with an essence outside of the cutting edge of spirituality, and unfold it along its track. This leads to imbalanced states where your attention may be fixed in a nucleus of identity or spiritual essence, and progressively dissociate from personality functioning.

These imbalanced states appear to progress through the following steps [Note: you may not necessarily experience all of these steps, or all of these steps in order]:

  1. Union with a higher octave nucleus of identity through meditation
  2. Movement of that higher octave nucleus of identity along its track
  3. Sense that the world is unreal (derealization)
  4. Sense that your life and motivations are unreal and worthless (demotivation)
  5. Sense that your personality is unreal (depersonalization)
  6. Communion with archetypes, gods and goddesses
  7. Communion with the guide form of the Supervising Initiate of this Path
  8. Fixation in the nucleus of identity without the ability to return to the waking state of awareness
  9. Formation of a pseudo-personality and dissociation from human life and feelings
  10. Kundalini syndromes, if they have not appeared earlier, may arise at this stage
  11. Inability to function any longer in normal adult roles
  12. Complete absorption in inner spiritual experience

If you are doing meditation and you are having experiences like this, you may be following a track of spiritual imbalance. The appearance of steps 8, 9, and 10 are especially problematical, and typically precede the loss of any ability to function in your personality in normal adult roles.

If you have become involved with a spiritual practice, which is generating these symptoms of spiritual imbalance, there is yet hope for you. Through the strategies of dynamic rebalancing or progressive spiritual recapture, you can rectify any imbalances you have created. Those of you who have generated Kundalini syndromes through your well-intentioned meditation practices can take advantage of our Kundalini Recovery Services—a service we have provided to the meditation community since 2006.

We encourage you to learn to master the practice of meditation so you can go to any state of consciousness at will and return to the waking state of consciousness upon completion of your session. If you are having difficulties returning, we may be able to assist you.

Reflections on the Ego

What Is the Ego?

By George A. Boyd ©2019

Excerpted from A Compendium of Articles on the Ego

We can consider the ego in seven different contexts:

  1. Function – the ego’s activity as the integration center of the Conscious mind
  2. Motivation – the ego’s nexus of desires arranged in 12 areas
  3. Life story – the history of your significant life events and achievements
  4. Psychological armoring – the layer of defenses that protect you from experiencing painful or shameful memories
  5. Core psychic wounds – these are the painful and shameful unresolved issues that make up your shadow
  6. Wonder child – the aspect of your ego that is in touch with the Soul, and expresses wonder and delight
  7. Spiritualized ego – this aspect of your ego identifies with a spiritual essence, and then compares you to others’ development in this area—this aspect of the ego may generate feelings of superiority or inferiority to others through comparison of spiritual attainment, acquisition of spiritual powers

These layers of the ego are described in greater depth in our article, “Reflections on Eckhart Tolle.”

“When Tolle speaks of the ego, he paints a picture of this essence as malevolent, devious, manipulative, and the source of all human ignorance, misery, and pain. This is an accurate portrayal of the ego as many people experience it in one of its postures, the Shadow, but does not capture the other six postures of the ego—which are not entirely evil as Tolle depicts.”

“These seven postures of the ego are described below.”

  1. The Embodied Ego – This is the structure or chakra system of the ego in expression. These chakras include the waking state of awareness (feet), movement awareness (base of spine), sensory awareness (navel), deep body awareness (solar plexus), emotional awareness (heart), rational mind awareness (throat), “egoic will” (point between the eyebrows), and the sense of identity surrounded by the 12 areas of human life (brain). The egoic will in this context is the ability to initiate individual units of behavior—for example, tie your shoes, stand up straight, walk over to the counter and pour a glass of water. The 12 areas of human life comprise the zone of the Operational Ego, which is the second posture of the ego. At the level of the Embodied Ego, you intuitively experience the present time at each of these centers.
  2. The Operational Ego – This is the constellation of identity that captures the roles the ego plays in your life. These are mapped into 12 different areas—while each individual may label these categories and organize their contents differently, the general structure of 12 areas appears to be a stable component of the Operational Ego.
    1. Physical body
    2. Vitality and health
    3. Emotions and relationships
    4. Home and family
    5. Education and mental development
    6. Career and avocation
    7. Finances
    8. Social life (recreation and social activities with friends and family)
    9. Civic engagement and community involvement
    10. Cultural experiences and travel
    11. Ethical foundation and values
    12. Spiritual, religious, or philosophical life

In the Operational Ego, you experience the ambition to improve yourself and to attain what you desire, and to strive for what you want.

  1. The Developmental Ego – this is the state of identity that develops over time, and progressively integrates and identifies with a broader range of capabilities and abilities. These range from the highly dependent infant, to the capable, independent adult, to the caring parent, to the individual who can look out for the welfare and issues of the entire world. This is the experience of where you are in your life right now, and the capabilities you have developed. You draw upon this level when you summarize your educational and work experiences on a curriculum vita or résumé.
  2. The Defensive Ego – At this level, you attempt to maintain a positive image of yourself. This might be construed as keeping up a positive self-concept, to preserve your reputation and honor, or to adhere to an ideal image of your self (ego ideal). When you are criticized, attacked, or belittled, this defensive ego generates excuses, rationalizations, arguments, and a series of defenses to protect your self-concept. This defensive armor can be stirred to protect any area in which you feel weak or vulnerable, and may be extended to defend not only your reputation, but also to your possessions, your family, your job, your membership in different groups, and your values and faith.
  3. The Shadow – this is the unconscious level of the ego, and comprises the unconscious defenses that keep these painful and shameful aspects of the mind out of awareness. These unconscious mental patterns drive human obsession, craving, and suffering, and may appear to act autonomously, outside the control of your volition and intention. Many spiritual teachers, Tolle included, target this aspect of the ego and promote spiritual practices, such as mindfulness, “being present,” and remaining in “the present time” to overcome this suffering. When you tap this level, you experience identification with your suffering, fear, shame, anxiety, or depression.
  4. Egoic Seed Atom – This aspect of the human mind is tuned up as the Soul evolves. It is a state of wonder, of delight, of a joyful inner child that sees the beauty of everything around you. Perhaps Jesus was referring to this state when he said, “the Kingdom of Heaven is within you,” and “you must become as a little child to enter the Kingdom of Heaven.” You experience a heavenly world of magic and wonder when you are in this state of awareness.
  5. Subtle Egoic Identification – This aspect of the ego enables you to identify with a spiritual essence, and then to form certain beliefs, attitudes, and judgments about self and others when you are in this state of identification. For some, it gives then a sense of superiority, of specialness, of being a member of an elite group. For others, this takes the form of comparing their progress with others, and being dissatisfied with the rate and quality of their spiritual progress. For others, it is a belief that they are flawed; that they are demented and blind worms that can never gain enlightenment or receive the blessings of God. For others, it can become a sense of narcissism and grandiosity—that they are a Divine Being incarnate, and they are entitled to special treatment, and the worship and obedience of others.

“The belief that one has been born again and has adopted a new state of identity carries along with it this subtle egoic identification. When people say, for example, they are Christians, Yogis, Muslims, Hindus, or Buddhists; they are activating this subtle form of identification.”

“This new state of identification can become a pseudo-personality, as UCLA researcher Dr. Jolyon West called it, and take on a life of its own—divorced from the genuine feelings and issues of human life.

“When people dwell in pseudo-personality, they live a spiritual agenda instead of their authentic lives. They adhere to a sense of purpose that a spiritual teacher defines; or a lifestyle that a Divinely inspired scripture commands, or that is revealed through inner communion with an advanced spiritual being through inner visions, revelations, and channeled or prophetic messages. When they are so “inspired and guided,” they no longer inhabit their own lives; they are committed instead to follow a spiritual path, whose precepts inculcate what they should choose, think, and believe, and how they should act.”

Methods to Transcend the Ego

“There are a variety of inner centers on which you can focus your attention that allow you to transcend your ego. Here is a partial list:”

  • The atom of eternity (vehicular seed atom)
  • The attentional principle
  • The Self (personal integration center)
  • The spirit
  • The wave of the present time on the Akashic Ether
  • The Star Seed in the Psychic Realm (vehicular seed atom)
  • The Moon Soul or Christ Child (nucleus of identity)
  • The Solar Angel (nucleus of identity)
  • The Soul Spark or Soul (ensouling entity)
  • Cosmic consciousness (nucleus of identity)
  • Cosmic soul awareness (nucleus of identity)
  • Astral Soul (ensouling entity)
  • Supracosmic seed atom (nucleus of identity)
  • Supracosmic Soul (ensouling entity)
  • The spirit on one of the Transcendental Paths
  • The ensouling entity on one of the Transcendental Paths

“Transcending the ego allows you to view it from a detached viewpoint, and to dis-identify with it. This shift is from being the actor in your life to a passive spectator of your life.”

“Like a trance state in hypnosis, when you enter these internal focal points, you passively view the content of the mind that makes up the ego, but you don’t interact with it. You retain the ability to objectively observe your ego from this detached standpoint, as long as you remain in this altered state of awareness. When you return your attention to its ground state in the waking state of awareness, your experience of the ego returns…”