Repetition’s Role in Personal Life and Society

By George A. Boyd ©2023

Q: I’ve noticed that there are political leaders who repeat misinformation to make people believe untruths. How does this work? How does repetition of a lie make people believe it?

A: Repetition is a regular activity of the mind. We find several examples of repetition in your subjective life and the society around you:

In Subjective Life

  1. Repetition of behavior develops habits.
  2. Repetition of behavior with an aim to enact moral standards builds character.
  3. Repetition of exposure to information with the intention to remember it promotes rote learning.
  4. Repetition of misinformation underpins propaganda and conspiracy theories.
  5. Repetition of suggestion to counter negative beliefs in the unconscious mind operates in affirmation.
  6. Repetition of a question to the unconscious mind with acknowledgement of the response is an integral part of process meditation.
  7. Repetition of a mantra to focus the attention on an object of meditation or to generate transformation of a spiritual essence plays a key role in many schools of meditation
  8. Repetition of meditation as a daily practice (sadhana) leads to steady spiritual progress.

In Society

  1. Repetition of melodic phrases and lyrics can be found in music.
  2. Repetition of holidays in the calendar is shared by secular and religious organizations to give some days off for the employee
  3. Repetition of a regular schedule in transportation creates order for the daily commute.
  4. Repetition of a weekly work schedule brings stability to businesses and allows employees to plan their lives around their career.
  5. Repetition of payment on specific days enables employees to organize their finances and governments to manage their income and expenditures to remain within their budgets.

We note that repetition of (4) misinformation appears to be the corruption of (3) rote learning. In misinformation, there is an intention to deceive those receiving the communication. Misinformation can be found in perverted religious doctrine, propaganda, conspiracy theories, and lying commercial and political messages.

Misinformation spreads its distorted ideas in different ways:

  • Intentional lies and exaggeration of the truth
  • Outright denial of the truth
  • Blaming others and not taking responsibility for speech and behavior
  • Citing spurious sources of evidence to support lies
  • Distracting inquiry into the truth through changing the subject
  • Rationalizing unethical and criminal behavior
  • Hiding sinful or illegal behavior and keeping secrets from others

Aspirants and disciples can begin to weed out these mistruths that have been disseminated to them from media, clergy, and political figures through using the Truth Process to uncover their Soul’s innate sense of truth and integrity, which we call Dharma. [We teach the Truth Process in our intermediate meditation classes, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program. We also train you in the skills of repetition types five through seven in these classes.]

It will also be beneficial to contemplate the virtue of truthfulness, and how to implement it in your own life. You may ask questions like to explore this more deeply:

  • What do I know is genuinely true?
  • How am I lying and otherwise covering up the truth in my own life?
  • What do I need to change to be more truthful?
  • What are the consequences of lying to and deceiving others?
  • What are the consequences of being truthful and honest with others?
  • How does being truthful impact my relationships with others?

It is important that you gain discernment and learn to recognize attempts to disseminate lies and misinformation. In business, politics, and religion, there are many attempts to lie to you to make you believe untruths and do what the propagator of these messages wants you to do. As you gain discernment, you will be less susceptible to misinformation persuading and misleading you.

What Is a Master?

By George A. Boyd ©2023

Q: What is a spiritual Master? Is there more than one order of Mastery? How is spiritual Mastery different than other forms of mastery?

A: A spiritual Master is someone who has (a) completed his or her spiritual Path, (b) dwells in the Presence of the Divine, and (c) is Divinely anointed and empowered to teach, guide, initiate, and minister to those aspirants and disciples, whom he or she accepts as students.

In Mudrashram®, we recognize nine orders of spiritual Mastery:

  1. Adept – this is an individual who has united the Soul and the Monad, and can work with aspirants and disciples throughout the Subtle and Planetary Realm.
  2. Adept Master – this is an individual whose Monad has risen up to assume an Office in the Planetary Hierarchy; the Planetary Logos anoints him or her to minister to humanity and to work on an aspect of the Divine Plan.
  3. Transplanetary Adept – this is an individual has gained Mastery on one of the planets in our Solar Chain or on one of the planets in one of the seven other solar systems of our Monadic Life Wave. This enables this individual to minister to those Monads that ascend into that planetary life stream. The highest stage of Mastery at this level is an Initiate who has merged into the Pleiadean Logos, and can work with Monads on every planet and solar system in the Transplanetary Realm.
  4. Yogi Preceptor – this is an individual who has unfolded their cosmic consciousness nucleus of identity into the Presence of the Lord of the Yogis (Yogeshwar), and is empowered to awaken and unfold the cosmic consciousness nucleus of identity in others. These Initiates are established on one of nine platforms in the First Cosmic Initiation that color the type of yoga they disseminate—for example, there are Yogi Preceptors that dwell on the Kundalini Yoga, Raja Yoga, Mantra Yoga, Jnana Yoga, Kriya Yoga, Bhakti Yoga, Karma Yoga, Agni Yoga, and Guru Kripa Yoga platforms.
  5. Light Master – this individual has unfolded his or her cosmic soul awareness nucleus of identity into the highest level of the Cosmic Soul Awareness Subplane of the Second Cosmic Initiation, and can awaken this nucleus of identity and unfold it to the stage of the Liberated Ones in others; he or she can also guide the spirit on the fourth Domain to its origin.
  6. Cosmic Master – this individual has unfolded his or her Astral Soul and dwells in the Presence of the Cosmic Father God in the Cosmic Hierarchy. These Initiates awaken and unfold the Astral Soul and its vehicles of consciousness in others.
  7. Supracosmic Master (Guru) – this individual has returned the Supracosmic seed atom on one Supracosmic Path to awaken his or her Supracosmic Soul, and his or her Supracosmic Soul has ascended to the Guru Padam center above the Supracosmic brain chakra of that Path. The Supreme Guru anoints this individual to awaken the Supracosmic seed atoms of others on that Path, and to bring about Realization for those individuals, whose Supracosmic Soul dwells on that Path.
  8. Transcendental Master (Sat Guru) – this individual has returned their spirit to its origin on a Transcendental Path—particularly Transcendental Paths one through five—and whose ensouling entity dwells in the origin of the spirit. Rare individuals who reach this stage of development are Divinely empowered to lead the spirits of others that dwell on that Transcendental Path back to their origin.
  9. Multiplane Master (Adi Sat Guru) – this individual has awakened onto the highest Planes of the Bridge Path, or the sixth and seventh Transcendental Paths, and can minister to the spirit and ensouling entity in each Transcendental Path, in each Supracosmic Path, and throughout the Cosmic, Transplanetary, Planetary, and Subtle bands of the Continuum.

Other Forms of Mastery

In addition to spiritual Mastery, there are seven other major types of mastery that certain individuals demonstrate:

  1. Skill Mastery – this is the development of a skill to its highest degree, so that the Soul can express its ability through that conduit. This aspect of mastery activates the will current (Ichaichashakti).
  2. Knowledge Mastery – this is development of knowledge in one area of human endeavor to the highest degree, which confers genius and consummate expertise. This aspect of mastery activates the intuitive thread (Antakarana).
  3. Energetic Mastery – this is the development of the ability to heal and make attunements to minister to others. This aspect of mastery activates the stream of Divine Love and Compassion within the Soul (Karuna).
  4. Astral Mastery – this is the development of the ability to use the astral body to gather information and carry out remote ministry. At the highest level of this type of mastery, Initiates gain the ability to manifest a guide form to others (Kriya Shakti).
  5. Mastery of Cosmic Law – this is the development of the higher octaves of volition that permit activation of the spiritual powers on the higher Planes, which allow individuals to demonstrate supernormal abilities and miracles (Siddhi).
  6. Mastery of Faith and Surrender – this is the development of the capacity to make oneself a channel for a spiritual entity—for example, an angel, a spiritual Master, the Holy Spirit, or the Divine in one of Its Forms. Those who gain expertise in this type of mastery can channel the Light from this spiritual being, can speak on its behalf, and can bring forward guidance and teaching from this source (Gurumukh).
  7. Mastery of Manifestation – this is the development of the capacity to concretize what one intends and visualizes in human life and in the world. This is the form of mastery that allows one to get an idea and make it real; to conceive of a dream and to fulfill it; to have a desire and satisfy it.

Depending on where someone is working on the Continuum of Consciousness, different types of these other forms of mastery are featured:

  • Those who are operating on the Abstract Mind Plane focus upon developing types 1 and 2—skills and knowledge.
  • Those who work in the Psychic Realm highlight the initial development of types 3, 4, 6, and 7—performing attunement and healing, using their astral body, learning to channel, and learning to manifest.
  • Those who dwell in the First Exoteric and Mesoteric Initiation emphasize further development of types 3 and 6—employing the Light of the Holy Spirit to heal and comfort, and becoming a channel of the Holy Spirit to preach and prophecy.
  • Those who are undergoing the Second Planetary Initiation utilize the Mighty I AM presence to activate types 3 and 7—making attunements through the power of the spoken word (decrees and affirmation) and bringing out manifestation.
  • Those in the Third Planetary Initiation further develop types 3, 6, and 7—they learn to make attunements from the Manasic Plane; to channel the love, wisdom, and power of the Masters of the Planetary Hierarchy to humanity; and to concretize the aspects of their Soul Purpose in their human life.
  • Those in the First Cosmic Initiation practice types 5 and 6—they gain the ability to activate selected supernormal powers and they learn to channel the Light and Love coming from their Yogi Preceptor and the gods and goddesses of the Cosmic Causal Subplane.
  • From the Second to the Fifth Cosmic Initiation, types 3 and 6 are dominant—those disciples operating at these exalted levels learn to perform spiritual ministry and to receive the Light and Grace from their Supervising Initiate and the forms of the Divine of the upper Cosmic Sphere.
  • Those who are on a Supracosmic Path exercise types 3, 5, and 6—they minister to those who are on their Path; they operate the powers of that Path; and they become receptive to the ministry of the Guru of that Path and advanced Initiates.
  • Those who sojourn upon a Transcendental Path concentrate on types 3 and 6—they minister the Light to those spirits who are on that Path and they receive the guidance from their Sat Guru. Those who reach advanced levels on a Transcendental Path may also be trained in applying type 4, which enables them to manifest a guide form to the spirit of others on that Transcendental Path.

Spiritual Mastery underscores the migration of a spiritual essence into the Presence of the Divine at one level of the Continuum; these other forms of mastery represent the capacity to a spiritual essence to operate the love, wisdom, and power streams that are anchored on the levels of the Continuum of Consciousness that it has opened.

We encourage aspirants and disciples to contemplate the forms of spiritual Mastery and to notice which of the other forms of mastery they currently express—and the degree to which these other forms of mastery are developed. It is important to discern the differences between spiritual Mastery and these other forms of mastery:

To become a spiritual Master, one must transform their spiritual essence into the Presence of the Divine on their chosen Path, and receive anointing and empowerment to begin their ministry under the Aegis of the Divine Will.

To develop these other forms of mastery, one must specifically focus on obtaining the necessary education and training, and practicing this form of mastery until it becomes fully integrated into their ensouling entity.

Those who wish to learn to transform their ensouling entity and spirit—with the ultimate aim of reaching the shores of spiritual Mastery—can learn how to do this in our intermediate meditation classes, the by-mail and online Accelerated Meditation Program and the in-person Mudrashram® Master Course in Meditation.

How Do You Know the Soul Is Guiding You?

By George A. Boyd ©2023

Q: I feel cutoff from my Soul and my higher mind. While I get some ideas, I don’t know where they are coming from. What are the signs the Soul might be guiding me?

A: The Soul has three major postures in relation to the personality:

  1. The Soul is actively directing the personality and channeling its gifts in your life.
  2. The Soul is detached from the personality, while the personality lives through its destiny karma.
  3. The Soul engages in dialog with the personality and answers your questions.

There are seven major ways the Soul will interface with your personality:

  1. The Soul actively guides your behavior. You receive direction as to what you need to do.
  2. The Soul comforts and assuages your emotions of fear, shame, anger, grief, and pain; it leads you to a state of peace and balance.
  3. The Soul corrects your erroneous beliefs and shapes your values and character.
  4. The Soul gives you intuitive knowledge and creative inspiration that can be applied in your career and your avocation.
  5. The Soul reveals its expressed Soul Purpose to you and gives you a plan to carry it out.
  6. The Soul works with the karmic issues in your unconscious mind that hinder your personal and spiritual growth.
  7. The Soul activates its spiritual abilities and channels them through your life; in effect, the Soul speaks through you, heals and ministers through your personality—such that you know that you are not the doer.

You can commune with your higher mind through a variety of techniques we teach in our intermediate meditation programs—the in-person Mudrashram® Master Course in Meditation and the by-mail and the online Accelerated Meditation Program. These include:

  • Kundalini Yoga
  • Raja Yoga
  • Receptive and Reflective Meditation
  • Agni Yoga

How do these methods work?

    ?

  • Kundalini Yoga awakens your awareness into your Superconscious mind into the presence of your Soul.
  • Through Raja Yoga, you can move into the presence of the Soul in full consciousness.
  • Through Receptive and Reflective Meditation, you can dialog with the Soul and get clear answers.
  • Through Agni Yoga, you can channel your Soul’s gifts as attunements and spiritual ministry.

?You need to move beyond the surface of the Conscious mind and move your attention into the Superconscious mind, so you can contact your Soul directly—so you know without a shadow of a doubt that your Soul is communicating to you and is expressing through you. This way, you know your Soul, and you clearly hear its voice, and there is no confusion.

Concerning Transformational Imagination

By George A. Boyd ©2023

Q: Isn’t spiritual work just imagination and none of this is real?

A: Genuine spiritual work is the activity of transformational imagination. To understand what this is, it is important to look at the spectrum of imagination:

Sensory imagination – This is the ability to manipulate three-dimensional objects in space through visualization. Architects visualize a building; scientists imagine what a dinosaur looked like; designers mock up a finished product; game designers picture a virtual reality scenario.

Desire-laden imagination – This experiences the native language of the unconscious mind, which is called fantasy. These are elements of the unconscious that are not allowed expression in human life; they have not been integrated, so they operate in the background of normal awareness. The unconscious includes emotionally charged elements such as fear, anger, shame, guilt, hated, envy, jealousy, grief, lust, greed, addictive craving, attachment, and narcissism—these are called the passions.

Psychotherapy works with people to uncover and integrate intrapsychic elements of this type of imagination through a variety of evocative techniques.

Recovery groups also have people work on elements that arise from this level of the mind that are relevant to their addiction.

Goal-oriented imagination – This is the ability to visualize the outcome of goals. These visions of the future powerfully motivate behavior and substand the drive to succeed at the level of the personality. Goal-oriented imagination is also referred to as a personal dream of what someone wants to achieve.

Metaphysical imagination – This is the ability to imagine what a spiritual state of being may be like. This type of imagines what heaven would be like, how they might be when they reach a certain state of consciousness, and what it would be like to have certain spiritual powers.

This type of imagination is highly speculative, and overvalues and distorts the objects of its speculation. This type is also called glamour. It is commonly associated with the Psychic Realm.

Religious imagination – This type of imagination attempts to interpret scriptures and religious ideas without gaining insight into the actual meaning of what these sources communicate. In Christianity, for example, it generates elaborate fantasies about the Second Coming of the Savior, the Rapture, the Last Judgment, visions of the future (eschatology), and the subjugation of society to its religious dominion and demand for global adoption of its values and beliefs.

Without the development of discernment, this type of imagination can readily degenerate into distorted and paranoid beliefs that give rise to conspiracy theories.

This type is commonly associated with groups that identify with the Moon Soul nucleus of identity in the First Exoteric Planetary Initiation.

Creative imagination – This is the expression of the gifts of the Soul through the personality. This is usually associated with artistic media, literature, and invention, but it can express in other areas like cooking, interior design, gardening, and comedy. The ability to share the gifts of the Soul has been called talent, genius, or giftedness.

Transformational imagination – This type of imagination is based on the ability of the attentional principle to visualize and use intention to engage in inner work to generate transformation of the ensouling entity, to travel in full consciousness on the inner Planes, to make attunements for healing and guiding, and to perform spiritual ministry and initiation.

Because this type of imagination cannot be empirically verified, it is often portrayed as fantasy or self-delusion. In actuality, it is the foundation of genuine spiritual development. Students of Integral meditation are trained to activate and utilize this type of imagination, which enables them to fully actualize their spiritual potentials.

We suggest that developing sensory imagination, goal-oriented imagination, creative imagination, and transformational imagination will help you actualize your personal and spiritual potentials. Moreover, it will be valuable for you to have tools to work with the issues arising from desire-laden imagination, and to develop your wisdom and discernment so you are not entrapped in the illusions and delusions of metaphysical and religious imagination.

Those who wish to learn how to use the methods of transformational imagination that activate your attentional principle can start this process in our intermediate courses, the in-person Mudrashram® Master Course in Meditation or the by-mail and online Accelerated Meditation Program.

The Seven Tracks through the Lower Astral Plane

By George A. Boyd ©2022

In the spiritual evolutionary journey through the Subtle Realm, each Soul Spark must face the challenges of the Lower Astral Plane, which is located just beyond the top of the Middle Subtle Bands of the Continuum. Each one is tested with the great temptations; some are able to escape from this dark realm; some become entrapped; and some some become involved with the Occult Adepts who rule this realm. This article was written in response to a question about what happens to the individuals who must cross this Plane.

Q: Does everyone in the Lower Astral have to enter the Occult Mystery Schools?

A: Once the Soul Spark has reached the Hermit stage in the Lower Astral Plane—after having overcome the temptations of the Chemical Snare, the Sexual Snare, the Criminal Snare, the Political Powers and Corruption Snare, and the Spiritual Slavery Snare bands of this dark realm—the Soul Spark may enter one of seven tracks:

Track one – The Soul Spark ascends through the Occult Mystery School on its Ray. This track leads individuals to become high occult initiates or even an Occult Adept.

Track two – The Soul Spark elects to renounce the Lower Astral. On this track, the Soul Spark moves beyond Satan in the Occult Hierarchy and continues to develop in the highest levels of the Lower Astral Plane to the Light of Renunciation at the threshold of the Subtle Illumined Mind.

Track three – The Soul Spark is translated directly into the Subtle Illumined Mind, and its karma is moved upstream into the Planetary. [The Multiplane Masters of Mudrashram® use this track for Mudrashram® students, who reach the doorway to the Lower Astral Plane.]

Track four – The Soul Spark elects to remain at the station of the Hermit and renounce further progress. It acts as a spiritual counselor or a therapist to assist others makes it through the bands of the Lower Astral snares.

Track five – The Soul Spark does not advance into either the Occult Mystery Schools or the track of Liberation, but rather, it remains where it is. It acts as an emissary of an Occult Adept to assist carry out the project on which the occult initiate is working.

Track six – The Soul Spark feels led to engage in a religious service that worships Satan. They do not advance on either the Mystery School or Liberation track, but they work with established Lower Astral religious organizations to set up formal religious services and to carry out occult or magical rituals.

Track seven – The Soul Spark disseminates occult information through videos, radio shows, podcasts, public talks, articles, and books. In this posture, the Soul Spark does not advance into either the Occult Mystery Schools or the track of Liberation, but remains where it is to act as mouthpiece for Occult and Magical teachings. There have been some popular writers, philosophers, and media personalities who operate on this track.

For the Soul Spark to enter the Occult Mystery Schools: it must have a powerful desire to do so—and it must choose and affirm that it chooses to do so. The Soul Spark then undergoes a series of tests; if it passes these challenges, it is admitted to the Occult Mystery School on its Ray.

How prevalent are these alternate tracks?

  • Perhaps no more than one out of fifteen—about seven percent—of those who reach the Hermit stage of development, opt to enter the Mystery Schools.
  • In contrast, about eighty four percent choose the Liberation track.
  • The remaining nine percent are about evenly divided between the occult counselor, the occult emissary, the occult apostle, and the occult communicator.

We discuss these Subplanes of the Lower Astral in the Mudrashram® Correspondence Course. We encourage those who are sojourning through the Middle Subtle Realm familiarize themselves about the major landmarks of this dark realm.

We also suggest that those who have advanced into the Planetary also become familiar with this realm, to assist those who may be trapped there, and show them how they can escape from this realm’s hypnotic spell.