Intensity of Identity

By George A. Boyd © 2022

We can characterize the state of identification as having different levels of intensity. At greater intensity, the state of identification is strongly defended and anchored; at lesser intensity, there is a greater ability to detach or dissociate from that state of identity.

We can describe seven orders of identity:

  1. Egoic role, such as a job title or life function [like being a parent]
  2. Unconscious personification of a life issue, or subpersonality
  3. Personal integration center, such as the ego or the Self
  4. Archetypal identification center, such as a spiritual seed atom or form
  5. Superconscious integration center, such as a nucleus of identity
  6. Immortal spiritual essence, such as the attentional principle, spirit, or ensouling entity
  7. Empowered spiritual essence, such as found in Initiates, who gain Mastery and the Divine empowers them to guide, teach, and initiate others

These orders of identity can be assumed with different degrees of intensity, as we explain below.

Level one – The identity state is assumed casually and has little importance to you. You might be a member of a club or social group, but have no great interest or allegiance to being a part of the events they hold or places they visit.

Level two – The identity state takes on an enhanced significance or importance to you. You consider yourself a member of the group and you want to contribute: you may donate money, volunteer your time, or participate in planning.

Level three – The identity state becomes linked to your core sense of identity or status, and you cling to it and defend it. You become a parent: you defend and protect your spouse and children. You establish a company: you pay special attention to your reputation and the way your brand is perceived.

Level four – The identity state becomes strongly linked to your sense of personal survival, and you develop several layers of defense mechanisms to not allow anyone to threaten what you consider to be of the highest importance in your life. When this identity state becomes distorted, this intensity level appears in personality disorders, anxiety, and depression.

Level five – The identity state becomes linked with your spiritual survival or salvation. At this level, you may identify with an archetypal identification center, a Superconscious integration center, or an immortal spiritual essence, and cling to it to make sure that it does not become sullied with karma or sin. When this level awakens in you, you may find yourself dissociating from personal identification and keeping your attention focused on essences within your Superconscious mind.

Level six – You assume the identity state in an ecstatic mystic trance and you gain union and identification with a form of the Divine. The Yogi who unites cosmic consciousness with Brahman experiences this state as the highest enlightenment and bliss, and is fully convinced that he or she has reached the summit of spiritual attainment.

Level seven – The essence with which you identify is liberated into its origin, and you glimpse Satchitananda, the source of the mighty force that animates each spiritual essence that is sent into Creation. At this level, you experience your ultimate state of identification.

Intensity levels one through four are associated with the personal identification orders one to four. Intensity levels five through seven derive from spiritual identification orders five through seven.

The energy and focus required to maintain union with a state of spiritual identification are much greater than that which is necessary to assume states of personal identification. For this reason, when people draw upon elements of their spiritual and religious identity, the intensity with which hold their sense of who they are is much stronger that their personal forms of identification.

Archetypal identity, when it embraces racism and hatred, creates turmoil in the society through the beliefs and actions those who identify with these numinous ideas of the collective unconscious. When religion guides the hand of politics, it may impose an intolerant and authoritarian regime upon those it governs. When mystic trance influences group behavior, it may spawn fanaticism and create dangerous spiritual cults.

Examining your identity states

We invite you to explore your identity states with some questions designed to have you look at these aspects of your mind and spiritual nature:

  • Which of the orders of identification have you experienced?
  • Which of these orders of identification are core to the way you know yourself in your current life?
  • Have the orders of identification with which you most strongly identify today changed over time? How did you experience these orders of identification differently in earlier periods of your life?
  • What identity states do you currently hold within intensity level one?
  • What identity states do you currently hold within intensity level two?
  • What identity states do you currently hold within intensity level three?
  • What identity states do you currently hold within intensity level four?
  • Do you embrace any spiritual identity states with intensity levels five, six, or seven? What are these identity states?
  • Do you experience any distortions at intensity level four that are contributing to personal stress, conflict, and misery? What are these patterns that arise? What are they trying to tell you? How do they impact your ability to function in your adult roles?
  • Do you experience any distortions that stem from archetypal or spiritual identification? How do these influence your values, beliefs, emotions, and behavior?
  • Which identity states bring undue stress and unhappiness in your life or waste your time? Which could you jettison?
  • Which identity states contribute most to your sense of meaning and purpose?
  • Which identity states seem fleeting and ephemeral? Which are lasting—an identity state you will maintain for your entire life?

As you gain greater understanding of your identity states and the intensity with which you hold them, you will intuit what is most important to you and who you are at every level of your mind, personal and transpersonal. We encourage you to study your identity states to gain the insights that will support your positive change and growth.

Resolving Confusion

By George A. Boyd © 2022

When you are confused, it is difficult to make a decision… it is difficult to know what is true… it is difficult to know what to believe. Confusion stops you from moving forward in your life, because you are not clear about what you need to do.

Clarity is the antidote for confusion. You know what you need to do. You know what are your values that you hold to be true. You know what you believe about the next step for your life.

You may wish to visualize the confusion is like the surface of a turbulent storm; and clarity is like the calm eye of that storm. Your journey to clarity must pass through that turbulence to the serene center beyond it.

Let’s look at the layers of confusion:

  1. Immobility – Your action is frozen; you feel you cannot move forward. You have ideas that swirl in your head; you cannot make a decision. You don’t know what to believe; different opinions rankle in your mind, and argue with one another.
  2. Collection – You resolve to move out of confusion. You collect your attention. You get ready to take action, when you are clear what to do. You become willing to examine your values and beliefs to find out what is resonant truth.
  3. Monitoring – You simply observe the beliefs and different voices that arise in your mind, and allow them to arise and pass away. You settle down into a place of greater calm, stillness, and centeredness. You choose to be and just observe.
  4. Introspection – You ask your conscience what its truths are, and you take each value and let the conscience examine it to ascertain if it is true. If it is not true, you jettison it. You notice which beliefs you can verify: if you cannot verify a belief, you set it aside as a currently unverifiable hypothesis. You make a list of potential actions you could take: you brainstorm what you might do, without committing to do any of the options.
  5. Discernment – You identify what outcome you are seeking to achieve. You notice which of the potential actions you have listed you could take could get you that outcome. You notice if you are missing anything that you need to carry out this activity. For example, is there something your need to know? Is there a skill that you need to learn or can you hire someone who has that skill? Do you have the money to do what you need to do? If not, where might you secure these funds?
  6. Tentative plan – You get a vision of what you want to achieve and alternate pathways to reach that objective. You evaluate each plan for its pros and cons, its benefits and risks.
  7. Taking action – You decide which option you will select. You are clear about what you believe, what your values are, and what you will do to move forward. At this stage, you have the requisite clarity to change your situation and know what your next step is.

You can get out of the storm of confusion through following these steps. If it is hard to do this on your own, an experienced coach or psychotherapist can walk you through these steps. You can catalyze this process through:

  1. Notice that you are confused. Recognize what you are experiencing is confusion.
  2. Decide that you are going to resolve the confusion… that you are going to move from not knowing what to do to knowing what to do and then carrying out that action.
  3. Sit with the feelings and thoughts that are swirling in your mind and observe them. Let them settle out until you come to a place of calmness and centeredness in your mind.
  4. Take each belief that arises and ask, “Is this true?” “Do I know this to be true?” Put aside any beliefs that you cannot verify as true. Next, ask: “What is true for me?” You want to become aware of your genuine values and truths. You will act from this bedrock of your integrity.
  5. Think about what you want to achieve. Notice the rankling thoughts and beliefs that formed the storm wall of your confusion are each either (a) suggestions for potential actions you might take, or (b) considerations that might discourage you from taking certain actions. Notice if any of these proposed solutions in this cloud of thoughts and beliefs will help you achieve your goal.
  6. You begin to formulate different plans that can create movement from where you are now to what you want to achieve. You notice if anything is holding you back, and you develop a way to rectify this issue.
  7. When you know the path you will take, you take action: this will create the movement that will change your current situation. Even if it is a baby step, it is movement, and that will get you out of the place of being stuck and not knowing what to do.

We teach Vipassana meditation to assist you with step three of this process, and Dharma Yoga to facilitate moving through step four in our intermediate meditation classes, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program.

You may draw upon your own resources, when you have made decisions and made changes in your life, for steps two, five, six, and seven. Notice you have made changes in the past; you can apply your decision-making power to make changes in your life now and get yourself out of confusion.

If you are currently in a state of confusion, you don’t have to stay there. There is a path to clarity and movement: may you find that path now.

Shifting from Ego to Self

Transition for Ego-Polarized Identification to Self-Empowerment

By George A. Boyd © 2022

Q: Many people are trapped in their ego. Can they rise above this?

A: You can pursue rising above the ego through several strategies:

  1. Discipline – Using your volition to control your speech and behavior. Overruling the rebellious ego through command and clear direction. Military drill instructors, “boot camp” training, and Reality Therapy adopt this approach.
  2. Empathy and understanding – You reflect back emotions and meaning to the ego. It feels understood and known, and lets go of its rebellion and resistance. After this is repeated over a period of time, it uncovers the Self and its ability to take responsibility and initiate change. Humanistic and Existential therapy employ this method.
  3. Working a program of recovery and reform – In this strategy, you implement a structured program with the ego designed to bring about belief and behavior change. This is utilized in recovery programs modeled on Alcoholics Anonymous. Our structured Dysfunctional Family, Cult, and Addiction Recovery Coaching Programs utilize this methodical, step-by-step format.
  4. Present time process – This type of meditation cultivates Mindfulness or attentional clarity and presence. Once mindfulness has been achieved, the meditator moves on to Vipassana, where attention is held one-pointedly on the present time experience of movement, sensation, deep body awareness, emotions, thoughts, and “I am statements” of the ego. This deep processing leads to a breakthrough experience where attention is lifted out of ego-polarization and discovers the Self and the Voidness of Being.
  5. Analysis of experience – This traces emotions, attitudes, and beliefs back to their origin and uncovers the place where you can make a new choices—about new behavior, values, and reactions to experience—and no longer be frozen in old patterns. Rational emotive behavior therapy, Psychoanalytic therapies, and Process Meditation work to uncover the emotional and cognitive impressions that lock you into egoic identification.
  6. Self-transcendence – This seeks to access a state of consciousness transcendent to the ego. Faith in God, prayer, and meditation are methods that characterize this way of attempting to rise above the ego. Some groups that use these techniques aim to establish identification with an essence in the Superconscious mind—a nucleus of identity, spirit, or ensouling entity—and to detach entirely from the experience of the ego.
  7. Perceptual change – This approach sees the ego inhabiting a series of perceptual platforms, or mindsets, in which the ego holds certain beliefs about the world. When you can extricate your attention from these mindsets, it can shift into operating from the standpoint of the Self, in which you can directly make new choices to change your situation. Coaching commonly applies this perspective to work with individuals, who are seeking to improve their lives.


Narcissism is absorption in the ego. It is immersion in the ego’s desires. It commonly takes the form of a warped attempt to meet survival, safety, love and belongingness, and esteem needs. When you are in this narcissistic frame of reference, you have difficulty recognizing the needs and viewpoints of others, and block any attempt at communication or persuasion that doesn’t conform to your own desires or viewpoint. You may project your own emotions and desires on others, and falsely attribute your own motivations to them.

Some of the core mindsets of narcissism include:

  1. The world and other people only exist to fulfill my desires.
  2. Others must love me and take care of me because I’m special and precious.
  3. Anyone who disagrees with me is evil, deluded, and has no right to exist.
  4. The world and other people are dangerous are evil and dangerous, so I must have weapons to defend myself. If they harm me in any way, I am entitled to destroy them.
  5. Those that support me and are loyal to me receive my support and approval. Those that oppose me are evil, deluded, and have no right to exist, and I will utterly destroy them.
  6. I know better than anyone else. I am a genius, gifted, and highly intelligent. People should only listen to me, because I alone possess the truth and answer to any problem. I am always right and infallible.
  7. Since I am smarter than anyone else, I alone can be entrusted with power. When I am endowed with the power I richly deserve, those who support me will be rewarded; those that oppose me will be punished, imprisoned, or utterly destroyed.
  8. No one is greater than me: all must worship me and faithfully obey my every wish.

On the other side of these layers of narcissistic mindsets, is the breakthrough point. At this deep place in the mind, you transcend the ego. You realize, “I am nothing before Almighty God.” This is a place where you experience complete surrender and self-effacement before God: genuine spirituality becomes possible when you reach this stage of inner realization.

Genuine spirituality does not serve the desires of the ego: it seeks to love, to serve, to heal, to inspire, to uplift, and to empower others to achieve actualization of their personal and spiritual potentials. Once you have transcended these egoic mindsets, you can begin to counter these false narcissistic beliefs. You realize:

  1. The universe and other people do not exist to fulfill your desires. You need to take constructive, intelligent action and get what you desire yourself.
  2. Other people will not necessarily love you and take care of you. You need to love, care for, and nurture yourself.
  3. People have their own perspective and they won’t necessarily agree with you. They have the right to their opinion; you have the right to yours. You acknowledge that as they learn new things and you learn new things, these opinions may change.
  4. There is evil and danger in the world. You need to use good judgment and prudence to avoid getting into situations where you are at risk of fraud, theft, kidnap, rape, or other bodily harm. A protective weapon might be required in your situation, but for most people, this is not required—and many people have no wish to harm you in any way.
  5. Not everyone has to like you or be loyal to you. You can aim to build relationships with a few people of good character and integrity to be your friends and loved ones, and they will provide love and support in your life. Not everyone will be your friend.
  6. You can become knowledgeable about the subjects you study and more proficient at the skills you practice. You don’t know everything. There are many skills at which you are not proficient. In some areas, you may be able to advise, guide and teach others. In other areas, you look to others for advice, guidance, education, and training in their areas of greater expertise.
  7. You have discovered some principles that you recognize as true, but they may not be truths that others can recognize or apply. You don’t have all the answers; you have found the solutions to some problems. You make mistakes. You are by no means, always right or infallible.
  8. Misusing power can intimidate, imprison, or destroy others; rightly used it can uplift and empower others. Wisdom needs to guide the use of power; love and compassion need to temper it. In roles where you are granted leadership over others, it is your duty to serve others and ensure they are treated with dignity, fairness, and justice. You need to hear their concerns, and when it is possible, find solutions for them. You need to promote their education, skill building, employment, and personal actualization.
  9. While each human being has an atom of the Divine within their Soul, he or she is not the Universal Creator. You have an atom of Divinity within, but so does everyone else. You can honor the Divinity within yourself and others, and treat each other with dignity, respect, and love.

The shift from narcissism to self-empowerment looks like:

  • You move from a sense of entitlement to self-empowerment, where you take constructive action to get what you need and want.
  • You get beyond absorption in narcissistic, egoic love and are able to provide self-care and self-love, and are able to love and care for others.
  • You rise above arrogance to have respect for a diversity of options, values, and points of view.
  • You pass through the frightening corridors of paranoia to a realistic appraisal of the world and assessment of danger and risk. You gain the courage to face life in spite of its uncertainty.
  • You jettison your demand for unflagging loyalty and focus instead on living up to your own standards of integrity, and surround yourself with those who demonstrate integrity, trustworthiness, and honor.
  • You let go of your delusional omniscience in which you believe you know it all and make a realistic appraisal of your knowledge and skills, and your strengths and weaknesses. You have a willingness to learn new things.
  • You overcome your urge to control others and use your power to make them obey you and embrace responsibility, duty, and service to others.
  • You abandon your illusions of false omnipotence and demand to be worshipped and feel genuine humility and gratitude.

It is possible to disassemble the network of beliefs that hold these ego-polarized mindsets in place, and shift into the intelligent and empowered perspective of the Self.

In the Mudrashram® system of Integral meditation, we teach a variety of methods in our intermediate classes—the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program—to help you make this shift form narcissistic, ego polarization to the perspective of the Self. For example:

  • We train you in Centering Techniques (strategy six) to help you recognize and operate from the Self.
  • We teach you methods to work with your Subconscious mind to work with entrenched beliefs and mindsets (strategies five and seven).
  • We show you how to achieve mindfulness and practice Vipassana that enable you to break through into the awareness of your Self and the Voidness of Being (strategy four).

Many people resist correction and change, which only entrenches them more tenaciously in their egoic perspective. It is when the holes begin to appear in their defensive armoring that they can admit they need help, and can begin to adopt modalities or programs that can help them change.

For those who want to change their lives, we offer a structured Life Coaching program (strategy three) to assist them progressively shift into the perspective of the Self and employ its faculties to improve their character and the quality of their lives.

We encourage you to dispassionately examine your own tendencies to narcissism and ego polarization and identify strategies that work for you to rise above these regressive and negative patterns, so you can begin to actualize your personal potentials and express the Soul’s purpose in your life.

Exploring the Motivational Spectrum

By George A. Boyd © 2021

Have you ever noticed that people approach their activities with different levels of willingness to engage in them? Here are some examples of different motivational mindsets:

  1. Enthusiastic embrace of an activity – you do it joyfully and freely; you look forward to doing the activity.
  2. Encountering difficulty – you may have an initial enthusiasm for the activity, but you experience disappointment in your results from doing the activity—you discover you are not very good at the activity. You may become self-critical, wary and vigilant that others may criticize you or make fun of you. You may try to find out why you encounter these difficulties and try to improve them.
  3. Trepidation – You have reticence to begin and continue an activity. You may not trust your performance or your ability, and you may do it with some anxiety or fear that you will fail or that you may risk hurting yourself.
  4. Avoidance – You have a resistance to do an activity. You find excuses for not doing it. You procrastinate in starting it. You may sabotage your efforts so people won’t trust you to do activity correctly.
  5. Defiance – You stubbornly and defiantly refuse to do the activity. You cannot be persuaded to consent to participate in the action.
  6. Capitulation – You do the activity only because you are coerced, threatened, or intimidated to do the action. You may have genuine dislike for the activity, but you feel you must do it, or you genuinely face negative consequences: violence, abuse, punishment, incarceration, or death.
  7. Surrender – You carry out in response to an inner command or direction you receive from your Soul, from your spiritual Master, or the Divine. You carry out the activity as your duty in service to your Soul or God, in spite of your personal feelings or the opinions of other people.

You may wish to examine which of your current activities fall into each of these categories. You could do a brief inventory to see what activities your truly enjoy and love to do, and those that being up stress and conflict.

The Role of Desire in Motivation

Positive motivation is founded upon desire: you want to do something. Negative motivation is founded upon aversion: you don’t want to do something, but there are consequences for failing to do the action.

People cope with their desires in different ways, depending on whether they can satisfy them directly, whether they are attainable, whether they or other people approve or forbid them, or whether they are attempting to relinquish desires to achieve a state of spiritual transcendence or enlightenment.

You may wish to notice what you desire, and which of the following strategies you are using to fulfill, suppress, or transcend your desires:

  1. Direct action – You have a desire: you act on the desire. No deeper aspect of your psyche or a “Higher Power” hinders you from taking direct action. You bear the full responsibility for the consequences.
  2. Fantasy – You cannot act on your desire due to your circumstances. You may fantasize about achieving what you desire. You may feel envy or jealousy for those who are able to enjoy the desire, but you can’t. You may feel something is wrong with you, because you can’t have what you want, when others can have it. You may engage in a symbolic or substitute activity to vicariously enact the desire. For example, someone might resort to masturbation instead of having a regular sexual partner. In this strategy, you feel frustration and unhappiness.
  3. Taboo – Your conscience forbids you from enacting certain activity. Alternately, those around you may forbid the activity. You may attempt to indulge in the activity secretly. This inner conflict may make you split your perception of yourself into a good, obedient self and a bad, defiant self. You may find that part of your psyche aligns with your values of goodness, truth, and righteousness; part aligns with rebellion and to the sense of entitlement to do forbidden things. Your conscience may criticize, argue with, and punish your bad side; your bad side may feel it is persecuted or under attack, and may redouble its defense of what it desires and its right to have it.
  4. Dissociation – In this strategy, you enter an altered state of consciousness through prayer, meditation, or hypnosis, and identify with a spiritual essence. While you are in this altered state of consciousness, your bad side’s activities may be temporarily suspended. You may disidentify with your ego and your personality, and re-identify with this spiritual essence—you may distance yourself from your former behavior through regarding the part of you that did bad behavior in the past as your sinful self, but now you have abandoned that sinful self, because you have been saved and reborn.

If you remain in these altered states of consciousness for extended periods of time, you may experience dissociation, where you can no longer feel your authentic feelings; depersonalization, where your life no longer seems real; or de-motivation, where your personal desires no longer seem worthwhile pursuing anymore. Instead of acting on your desires, you may instead enact a prescribed lifestyle. If your authentic desires emerge, you may attempt to meditate or pray them away.

  1. Decompensation – At this stage, you experience vivid hallucinations and projection of your repressed desires as intrapsychic demons and devils, which appear to attack you. You are engaged in a pitched inner battle to overcome these resurgences of your desires, which appear to personify in the depths of your mind. It may be difficult at this stage to identify these demons and devils as your own desires, because you have disowned them. Instead, these personifications appear to be part of a universal force of evil—Kal or Satan. Some people may adopt severe austerities at this stage to attempt to suppress this evil they see within them. Some people become psychotic at this stage.
  2. Monastic surrender – You surrender your desire for wealth, sex and sensual pleasure, and to pursue your personal dreams or desires. You may take a monastic vow of poverty, chastity, and obedience. You live a life according to the dictates of the scriptures of your faith at this stage; you may belong to a monastic community. You may engage in isolation to avoid temptations; you may become a hermit or holy wanderer. You spend you day in prayer, contemplation, and meditation. In some religious communities, you may carry out service or ministry. You submit yourself to the guidance of a spiritual mentor, who gives you regular guidance and direction for what you must do.
  3. Agya – Your life, desires, mind, and will are completely surrendered to the Will Divine. You enact this Divine direction in your daily life. Those who become Gurus, Prophets, and spiritual Masters operate from this platform. When you function from this level, you allow yourself to become the instrument for Divine Light, Grace, Love, and Wisdom to express through you. This inner Divinity fully overshadows and controls your life.

You may wish to examine which of these strategies you are using to avoid fulfilling your desires; through psychotherapy and coaching you can sometimes free yourself to embrace your natural desires and let go of the self-torment of strategies two and three—fantasy and taboo.

Those of you who are trying to avoid your desires through strategy four, dissociation—and you have gotten involved in a religious or political cult—can often benefit from a structured program such as our Cult Recovery Coaching Program, which can walk you through the steps to re-own your life, your sanity, and your genuine desires.

Those of you who have moved onto the platform of decompensation—strategy five—may frankly not be reachable though psychotherapy, coaching, or spiritual intervention. If you are functioning at this level, your challenge is to determine whether you seek to dedicate your life completely to God, in which case, you may opt for the wraparound support of a monastic community, or whether you will embrace your authentic human life and its desires again, and come back down to earth.

It may be valuable to determine which of your desires could be satisfied through direct action, and which legitimately need to be deferred—or outright jettisoned; for not every desire of the human heart is noble, worthy, and good. As you reflect upon the motivational spectrum, you may wish to identify healthier ways to achieve your dreams: psychotherapy may help those of you who are deeply entangled in the throes of self-torture and self-sabotage.

Levels beyond Ideas

By George A. Boyd ©2021

Q: What lies beyond ideas?

A: There are seven layers of the psyche that lie beyond ideas. These are:

  1. Patterns
  2. Archetypes
  3. Seed atoms and vehicles of consciousness
  4. Nucleus of identity and personal identification centers (ego and Self)
  5. Attentional principle
  6. Individual spirit
  7. Soul

These higher layers beyond ideas can be defined as follows:

  • Patterns are repeating sequences we observe in Nature, like the seasons and the cycles of the moon.
  • Archetypes and symbols are containers of meaning that are present in the unconscious and Superconscious mind.
  • Seed atoms are the activation nexus that allows you to utilize the knowledge, wisdom, virtues, and abilities that dwell within the forms through which the Soul incarnates and expresses.
  • Nuclei of identity and personal identification centers allow the mind to identity with a center that integrates the activity of the Conscious (ego), Metaconscious (Self), and bands of the Superconscious mind (nuclei of identity)
  • The attentional principle is the essence of consciousness and intention that enables you to do inner work.
  • The spirit is the essence of love and devotion that yearns to return to God.
  • The Soul, or ensouling entity, is the center that holds and operates through these other centers. This is your core identity.

Aspirants and disciples need to cognize and work with these higher levels of the mind beyond the realm of ideas. These higher essences are the object of spiritual work that enables you to grow in insight and wisdom, and to transform your spiritual essences to evolve spiritually.

Types of Ideas

Ideas are a spectrum, which dwell in your Manomayakosa. There are 12 major layers of ideas:

  1. Chaotic, nihilistic (motivated by a lack or meaning or purpose for living)
  2. Depression, self-harmful (motivated by loss of hope, lack of belief that dreams can be attained)
  3. Delusional, paranoid (motivated by a desire to preserve identity, liberty, and power)
  4. Fearful, anxious (motivated by survival and attachment)
  5. Destructive, demonic (motivated by anger and hatred)
  6. Sexual, sensual (motivated by lust)
  7. Money, accumulation of wealth (motivated by survival and greed)
  8. Power and fame (motivated by narcissism and egotism)
  9. Altruism (motivated by love and the wish to be of service)
  10. Creative, scientific (motivated by the quest for knowledge and discovery)
  11. Metaphysical, philosophical (motivated by the quest for wisdom and the discovery of truth)
  12. Seed thoughts (motivated by the direct inspiration of the Soul)

Fear, ignorance, and passion dominate the first eight layers of ideas. The four higher orders of ideas are avenues for your Soul’s expression.

Part of the inner transmutation process is to burn the clinging of desire off of ideas that embody the negative passions, and to only let ideas remain that actualize your Soul’s Purpose. This inner alchemy melts away imprisoning desires, and replaces them with the detached, compassionate wisdom of the Soul.

We note that today’s prevalent conspiracy theories tap level three of the spectrum of ideas.

What Are Dreams Made of, Virginia?

Your dreams are ideas clothed in your desires. You have an idea of a perfect spouse or partner. You have an idea of a perfect home. You have an idea of an ideal career. You have an idea of an idyllic retirement.

You take these ideas, which are neutral, and you make them meaningful. They become the motivating factors of your life, for your company, for your vision about how the country should be. You choose to embody this idea, and you powerfully desire it. You obsess about this idea until you have made it real.

We suggest you contemplate what are the ideas that you have clothed with desires. Notice which of these embody the negative passions, which you can live without, and those which are the foundations of your life that you choose to retain. Also note if any of these ideas embody your Soul’s altruism, creativity, and intuitive knowledge.

Through culling the desire-laden ideas from the mind, you empower your Soul to shine through the mists and to embody its purpose in your human life. You may find that many of the ideas that you have clothed with desires, others have transmitted to you—these ideas that do not belong to you and do not fit, you may simply jettison, so you may let your true essence come forth.