Honoring Your Psychological Protective Factors

Psychological issues, painful emotions, and fears can be processed and released through a variety of different methods. Among these methods that coaches, healers, and metaphysical counselors use are:

  1. Holding your attention on the emotions that you feel in your body and riding them until you feel peace or release
  2. Shifting from an issue to a state of blissful transcendence and back again several times until the emotional charge in the issue is dissipated
  3. Asking a repetitive question to the unconscious mind until you reach the originating incident
  4. Holding acupuncture points and tapping them, and using an affirmation, while focusing on your issue
  5. Continuously breathing through the issue until you transcend it
  6. Asking selective questions to the issue to reveal its core
  7. Using affirmations with energetic attunements to burn the issue away

It is clearly valuable that these processes and evocative methods overcome limiting beliefs or fears that keep people back from taking the next step in their lives, but we must also ask, are there instances where processing can deaden or erase protective factors in the unconscious mind?

A protective factor in the unconscious mind is one that sets appropriate limits and regards the larger perspective. In this way, these sentinels of the unconscious are effectively acting as a brake on destructive passions; and on the over-zealousness of the ego in attaining its desires and dreams without regard for others, which takes the form of manipulating and using others to get what it wants.

A protective factor might:

  • Set a limit on what you charge for products and services, restraining the impulses of unbridled greed
  • Regard the impact of what you are going to say to others, before you hurt their feelings
  • Consider the needs of a potential sexual partner, instead of regarding them to be a convenient way to experience pleasure and orgasm
  • Introduce a modicum of humility and consideration of others to counteract tendencies to narcissism and arrogance
  • Counter impulses of violence and revenge, when the consequences might prove dangerous or catastrophic
  • Have an openness and tolerance for the customs and beliefs of other cultures, instead of insisting that others accept your values and mores
  • Retain objects that have no current utility, but are known to have usefulness for what you will become in the future
  • Check behavior that may seem exciting, but can lead to injury or even death

These protective factors, which may appear like fears or inhibiting reservations, may seem like hindrances on attaining what you desire. As a result, many coaches, New Age helpers, and metaphysical counselors who use these evocative, emotional processing methods, simply remove these inner restraints, with an aim to maximize their clients’ “human potentials” through helping them achieve all their desires.

The wisdom and restraint these protective factors produce, alas, is removed along with the irrational fears and patterns of self-sabotage that do indeed hinder progress and change. What these helpers unwittingly create through uprooting these aspects of wisdom are people who:

  • Become grandiose and arrogant (narcissism)
  • Assume they can magically wish or intend things into being (magical thinking, omnipotence)
  • Believe they can charge enormous sums of money for their products and services, so they become fabulously wealthy—but convey little of intrinsic or lasting value to their clients (greedy exploitation)
  • Believe they can claim expertise or mastery of a topic without extensive study, experience, and practice of the skill (false expertise)
  • Eliminate prudent consideration of potential investments before risking large sums of money, based on exaggerated promises (imprudence)
  • Act on excitement and enthusiasm, not considering the potential real risks and consequences (impulsivity)
  • Overestimate their chances of success, and make poor judgments (overconfidence)

As people begin process material at the wave of consciousness on the Akashic Records Subplane of the Abstract Mind Plane, they can select to work on any issue they believe holds them back. However, it is important that they discern which of these issues are the sentinels of the Wisdom Plane, and which need to be removed to facilitate movement into the next step of their growth.

People can be manipulated through their dreams, desires, and fantasies, and be persuaded to do things that—in the context of their life purpose and mission—are not for their highest good. We encourage those who seek to open these portals to the unconscious think upon these things, and identify what is a protective restraint and which is an issue that is genuinely limiting growth.

Concerning Patterns of Spirituality

By George A. Boyd © 2020

Q: What is the optimum strategy for maximizing personal success and spiritual progress? It seems like people adopt a variety of patterns of spirituality, but these don’t seem to yield the best results.

A: There appear to be several patterns that people portray in their spiritual life, ranging from repression of their spirituality to clear focus. Seven major patterns aspirants adopt include:

  1. Resist the Light with all your might – Those that operate from this platform typically are atheists. They repress the inspiration of their Superconscious mind, and only listen to the voice of their own reason. Assuming this posture blocks communion with their higher mind. From this standpoint, they believe that their reason can derive all truth—and others, who operate from other perspectives—are deluded or insane.
  2. True believers – These have a spiritual experience that powerfully affects them. Based on this experience, they believe that they have found the ultimate truth. They may be so touched by this experience that they wish to bring everyone else to have this experience. Those who undergo conversion into a religious group or get have a powerful initiation experience commonly become true believers. They may feel compelled to proselytize or evangelize others.
  3. The polemicist – These seek to change the beliefs of others so they align with their own. They delight in debating with others and challenging others’ beliefs. You might find among this type, prolific writers, lecturers, teachers of exotic doctrines, and podcast and radio show hosts.
  4. Be here now – These “abide in the present time.” They follow the “flow state” and let the Spirit guide their actions. They don’t plan. They let their life and destiny unfold. As a result of this “completely open to experience” mindset, they have many interesting personal and spiritual experiences. Many of them do not achieve much in their lives, but they have many stories to tell.
  5. The syncretists – These ones adopt beliefs and practices from multiple traditions, and follow what feels right at the time. One moment, they may do a Krishna mantra; in another, they invoke the archangels; and in yet another, they might do a magical or shamanic rite.
  6. The spiritual addict – These use meditation to get high and stay high, so they won’t have to deal with painful feelings and the difficulties in their lives. They may get multiple initiations from different traditions to experience bliss and ecstasy—they chase this high in each meditation. If their meditations do not yield ecstatic light shows or drown them in bliss, they may readily leave the group and go to another, seeking this constant cascade of euphoria and phantasmagoria. Anecdotally, we note that some of those who adopt this strategy may experiment with hallucinogenic drugs, or may be in recovery form other addictive drugs.
  7. Laser Focus – These use techniques to achieve specific personal and spiritual objectives—in example, for personal or spiritual transformation, for communion with their higher mind, to work on their personality. They use this laser focus to manifest desired outcomes. Those who can spend time in this focus can be highly productive and achieve much in their lives. [This is the strategy we advocate in our system of Integral meditation.]

At the outer edge of this continuum of spiritual patterns, we have those who don’t have spiritual experiences, and consider those who have them as deviant or pathological. These ones typically are atheists. They embrace an empirical and materialistic mindset in their worldview.

Those that undergo a conversion experience may come to believe that the religion or spiritual group to which they belong is the one and highest Truth. They may feel an urgency to get others to have this experience and join their religious sect or spiritual group.

Others like to wrestle with ideas to arrive at the discovery of truths through disputation, analysis, and synthesizing disparate points of view. These ones become teachers, lecturers, writers, and media hosts: they seek to widely disseminate their ideas.

Those that live “in the flow” have a variety of serendipitous experiences, and follow a breadcrumb trail of coincidences to discover their next insight or realization. These ones become storytellers, musicians, and poets in an attempt to communicate their mystical experiences.

Syncretists put together a toolbox of methods, but they lack a coherent sense of what is their Path and purpose. They have a wide range of things they can do, but they lack clarity on how to tie these skills together towards a coherent purpose.

Spiritual addicts will do anything they can to stay high and dissociate, so they will never have to encounter their pain, shame, and misery. Spiritual addicts commonly present as their “good and spiritual” selves; they will never let you know them personally or intimately.

Finally, there are those that operate from a spiritual laser focus. They achieve this one-pointedness of mind through:

  1. They are clear about their innate Path back to Source.
  2. They are clear about their spiritual objective and purpose.
  3. They have the tools to reach that spiritual objective, and they use these tools in a regular and methodical way.
  4. They reflect upon each stage of their unfoldment to mine the hidden truths and insights, and to awaken their latent abilities.
  5. They consciously own their problems and emotional issues, and they work with them until they are resolved.
  6. They have one-pointed commitment and resolve to achieve their objectives, personal and spiritual.
  7. They establish regular habits that promote productivity, and achievement of their personal goals and their targeted spiritual attainment. This strategy yields success in their personal and spiritual life.

Clearly, you will get the best results if you are able to achieve laser focus. Through establishing laser focus, some of our Mudrashram® students:

  • Have done the spiritual work of 10,000 lifetimes in this very life, progressing from their original station in the Subtle or Planetary Realm to the Bridge Path—moving from the first or second stage of spirituality to the seventh
  • Have dissolved their stored Kriyaman, Sinchit, and Adi Karma from the Subtle, Planetary, Transplanetary, Cosmic, and Supracosmic levels of the Continuum, and from their aligned Transcendental Path, and the Bridge Path
  • Have opened each of their vehicles of consciousness on each band of the Continuum, readying them to be an instrument of their Mastery
  • Have progressively liberated their ensouling entities and spirits on each band of the Continuum

If you choose to learn our system of Integral meditation—and you can maintain this consistent laser focus—you can achieve these same results.

Q: How do you attain this laser focus?

A: Realize each of these spiritual strategies has some strengths and benefits:

  • The first strategy of remaining in the waking state of awareness and relying upon your reason and senses strengthens rationality. This posture is good for the scientist, who must analyze and study phenomena objectively, to arrive at new truths and insights without subjective bias
  • The true believers gain the ability to convince and persuade others. This leads to facility with sales, which is the foundation of commerce and political advocacy.
  • The polemicist guides people to think, and see new perspectives. Teachers, philosophers, and thought leaders capitalize upon this skill.
  • Those that embrace the present moment can deeply process their experience to break up old patterns, to accept change, and to promote growth.
  • Syncretists can adopt solutions others have discovered to deal with many types of personal and spiritual issues.
  • The spiritual addict can kindle the spirit’s devotion, which is the true motivator for spiritual advancement.

Each of these strategies, when utilized, develops important aspects of your human nature. To break through to laser focus, however, you need to answer some key questions for yourself:

  1. What is my purpose for being alive? What is my Soul purpose?
  2. Who am I?
  3. What do I stand for? What are my core values?
  4. What is the source of my consciousness and intention? [What is my attentional principle?] How do I operate from this platform effectively?
  5. What is the source of my love and virtue? [What is my spirit?] How do I express this aspect of my nature?
  6. What is the nature of my Soul? How do I actualize its potentials?
  7. How do I bring about transformation in my personal life and for each of my spiritual potentials?
  8. What Path will enable me to know and actualize these seven levels?
  9. What is the highest objective of spirituality that ultimately turns all of the darkness of the unconscious mind into light? How can I dissolve the accretions of karma that holds me back from spiritual liberation and Mastery at each level of the Continuum?

[You may find the article, “The 14 Questions of the Seeker,” which is in our online library, will help you explore these key, life-changing questions. This article may also be found in our book, A Mudrashram® Reader: Understanding Integral Meditation.]

If you can answer these questions for yourself, you will facilitate gaining the laser focus that will optimize your time and make the most of your human life.

You cannot guess at these things. You cannot take others’ answers for them, because they purportedly are experts or authorities. You cannot rely upon channeled guidance.

You must know. You must be able to verify all things. You must plumb your mind to its depths and arrive at the Source.

When you do this, you will gain the key to Mastery. Upon attaining this key, you will complete your spiritual journey, and fulfill the aspirations of the countless lives you have lived, but have forgotten. You will fulfill your spiritual destiny, and become a blessing to us all.

We can start you on this journey in our intermediate meditation courses—the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program. Will you let us take you there?

Reflections on Conspiracy Theories

By George A. Boyd © 2019

Q: What makes people believe in conspiracy theories?

A: When we analyze conspiracy theories, we find there are several levels at work.

  1. Sensory gating or filtering – When you believe in a conspiracy theory, you only look at the sensory information that confirms your belief. You ignore contrary information that doesn’t support your belief.
  2. Emotional bias – This attaches negative emotions to beliefs that disagree with the theory you hold, and positive emotions to the beliefs of your own theory.
  3. Cognitive distortion – This minimizes flaws or errors in your own viewpoint, and magnifies errors or flaws in other views.
  4. Egoic defensiveness – You use denial, projection, and rationalization to support your own view. You criticize and blame others that don’t hold your views.
  5. Values deconstruction – This uses justification to support hypocrisy, lying, and unethical behavior required for you to embrace a conspiracy theory.
  6. Intellectual narrowing – This labels your own theory as unassailable. You do not give yourself permission to reflect upon or consider alternate viewpoints.
  7. Mythic worldview – This embodies the secret desires and fantasies that underlie the conspiracy theory. You might secretly wish to be seen as a hero, to be vindicated when people disagree with you, to be superior to others because you know the truth.

Several characteristics mark conspiracy theories:

  • Those who embrace conspiracy theories supplant facts with opinion.
  • They prefer untested speculation to careful analysis to arrive at the truth.
  • They make logical leaps without taking in the big picture.
  • They validate their mistrust and paranoia through believing in spurious narratives.
  • They follow charismatic thought leaders who advocate and disseminate conspiracy theories, and become true believers.
  • They ignore information that contradicts the conspiracy theory, and they cling tenaciously to information that upholds it.
  • They envision hidden or secret actors that attempt to hide the truth that the conspiracy theory purports to reveal, and that this truth is either unknown or is actively suppressed.
  • They hold that the conspiracy theory is a hidden truth that conventional sources do not believe in or condone, and they believe they must advocate for this revolutionary new truth.
  • They believe that those who hold an alternative viewpoint are ignorant or deceived. They may actively attack or demean others who hold other beliefs.

The Slippery Slope to Paranoia

Many conspiracy theories are steeped in paranoia. This progression to a paranoid mindset does not happen instantaneously, but appears to follow several steps.

  1. You come to doubt one element of a belief you hold. You make note of it, but do not reject the belief outright.
  2. You come to see several flaws or omissions in the belief you hold. This may lead you to investigate why there are discrepancies or things that do not seem to fit.
  3. In the course of your search for answers, you come upon the alternative viewpoint of someone who advances a conspiracy theory. You begin to study this material.
  4. At some point during your exploration of this material, you find a key idea that makes you believe that everything you formerly believed was wrong. This makes you embrace the conspiracy theory and reject your former view. This is the conversion stage.
  5. Once you have begun to view your old mindset is flawed, you begin to replace your former beliefs with the beliefs of the conspiracy theory. You begin to deny, justify, and rationalize these new beliefs if you are challenged.
  6. You become a “true believer,” and you begin to advocate for this new conspiracy theory. You may attend conferences advocating the conspiracy theory, publish articles about it, or post about it on social media.
  7. As you receive more pushback about the error or limitations of your conspiracy theory, you may retrench and hold the belief more tenaciously. You begin to believe you are under attack: that others are trying to undermine you, to persecute you, and to crush you. At this stage, you may begin to shift into full-blown paranoia.
  8. As paranoia begins to envelop you, you may become delusional. For example, you may believe that secret actors are attempting to silence you or eliminate you; your phones are tapped and your rooms are bugged; or government agencies are trying to arrest you under false charges to suppress your viewpoint.

The Erosion of Reality Testing

Those that embrace conspiracy theories may shut off aspects of their reality testing to adhere to their beliefs. Some of these pillars of reality testing include:

  1. Sensory evidence – You are able to verify that the information you are receiving is accurate. It is not the opinion or interpretation of someone else. You are able to validate the experience is accurate.
  2. Impartiality – You become emotionally open to listen to each of the voices of an argument. You determine independently what is true after listening to the different opinions.
  3. Introspection – You examine your own beliefs to ensure that you are rightly weighting each element of your belief.
  4. Vulnerability – You become honest about what you feel and believe, and you are willing to be corrected. You stop blindly defending your beliefs.
  5. Moral reasoning – You think through the consequences of holding a particular value—and if it is untenable, not founded in truth, you jettison it. You do not automatically introject the beliefs of the conspiracy theory unexamined; you look at the implications of adopting this value.
  6. Intellectual prehension – You look at different explanations and the evidence supporting them. You give yourself permission to examine other viewpoints and explanations.
  7. Uncovering motivations – You uncover your motivations for holding beliefs and viewpoints, discovering what you “get out” of holding a belief or adopting a mindset.

If you think that you might be embracing a conspiracy theory, you may wish to apply the pillars of reality testing to determine if you are deceiving yourself. We suggest that you hold the contentions of a conspiracy theory as an unproven hypothesis. Listen to facts pro and con, and be willing to reject the conspiracy theory if you cannot verify its claims.

Evolution of Inner Work

By George A. Boyd © 2019

The ability to do sustained inner work on yourself requires that you first reach union with one of the immortal principles of consciousness within you—the attentional principle, the spirit, and the Soul. You learn this aspect of inner work in meditation.

While psychotherapeutic and hypnotic work requires your ability to isolate your attention and focus it, it does not require that you gain union with one of your immortal principles. The deeper integrative work of psychotherapy leads you to gain union with the Self and to activate its abilities—but excluding transpersonal psychotherapy modalities, activating your immortal essences is not required for these types of psychological intervention.

Inner work typically addresses physical symptoms, emotional issues, and mental problems. The deeper component required to do inner work may also require absorption and focusing of your attention, and experiencing union and identification with one or more of your immortal essences.

This ability to do inner work appears to progress through eleven stages.

  1. Fully embodied egoic stage – You experience physical symptoms, emotional issues, and mental problems, but you have no apparent means of resolving them. You may seek help at this stage, but it may be difficult initially for you to benefit from psychotherapy, hypnotherapy, or meditation, because you may have difficulties focusing your attention on your subjective experiences.
  2. Relaxation stage – You are able to release tension in your muscles. You may have some success letting go of pain in your body. You learn to relax. You may take up stress reduction modalities like Hatha Yoga or Tai Chi.

This ability to relax may take the edge off of your emotional issues, and may make your mental problems seem more manageable. After some practice of relaxation and stress release, you may be able to collect your attention and become established in the state of mindfulness.

  1. Cascade of thinking stage – You are able to process your physical symptoms, emotional issues, and mental problems using sustained attention to the selected levels of the Conscious mind where you can become aware of them arising in the present time.

These practices of monitoring the sensations, feelings, and thoughts arising in the present time are called Vipassana—Physical Vipassana monitors the sensations arising within your body awareness center; Emotional Vipassana, the emotions bubbling up in your feeling center; and Mental Vipassana, the thoughts surfacing in your mental center.

You are able to benefit from psychotherapy and hypnosis at this level. You may, however, experience difficulty moving beyond the cascade of body sensations, feelings, and thinking at this level, so you are unable to penetrate more deeply into the levels of your mind beyond these centers of the Conscious mind.

  1. Initial contemplation stage – You are able to move beyond the initial processing of your physical symptoms, emotional issues, and mental problems at these levels of your Conscious mind. You are able to consciously direct your attention along the thread of consciousness.

At this stage, you are able to focus your attention at discrete focal points and contemplate the contents arising. At this stage, you have your first experiences of meditative absorption. You are able to enter more profound states of hypnotic trance and clearer insight in psychotherapy at this stage.

  1. Inner awakening stage – As your attention continues to travel along the thread of consciousness, you encounter one of your immortal essences—your attentional principle, your spirit, or your Soul. After gaining union with this essence through repeated meditation sittings, you may eventually come to recognize this essence clearly and identify with it.

At this stage, you come to recognize your physical symptoms, emotional issues, and mental problems arise within the strata of the mind—but you discover that who you are, is separate from this content. You cease to identify yourself with illness, emotional complexes, and your problems—you have them, but you are not your physical symptoms, emotional issues, and mental problems.

  1. Transformational stage – At this level, you begin to travel through the inner Planes as your attentional principle; open the channels of the Nada as your spirit; and unfold your Soul through transformational meditation. You may learn a variety of techniques to work on your physical symptoms, emotional issues, and mental problems as your awakened spiritual essence.
  2. Illumination stage – At this level, you begin to activate your Illumined Mind. You experience a downpour of intuitive knowledge, which enables you to get to the core of your mental problems. You gain understanding, insight, and wisdom.
  3. Compassion stage – At this level, you acutely feel your own suffering and the suffering of others. You are empowered to send the Comforter to heal deep emotional pain and resolve emotional issues.
  4. Healing stage – At this level you have the ability to send the Light of Healing, which helps dissolve physical symptoms.
  5. Inner Guide stage – At this level, you gain the ability to lead the attention along the thread of consciousness to unite with the attention principle or the spirit, and to assist these essences travel along their pathways.
  6. Thaumaturge stage – At this level, you are able send attunements to unfold the Soul, and move it from nodal point to nodal point to Mastery and Liberation.

True meditation emerges at stage four. The ability to move your attention and contemplate is prerequisite to inner awakening.

You awaken your spiritual essences at stage five. This level marks the point where you shift from becoming identified with physical symptoms, emotional issues, and mental problems—and realize you are a conscious spiritual essence.

Conscious inner work becomes possible at stage six. At this point in your inner journey, you discover can work on your physical symptoms, emotional issues, and mental problems without relying upon others to guide you in working with them. You gain the ability to initiate process meditation to work on your emotional issues, to modify limiting and dysfunctional beliefs through affirmation, and to use autohypnosis to promote healthy behavioral change.

Stage six also marks the beginning of transcendence meditation, where you start to transform and awaken the powers of the Soul. When you embark on this deepest level of work, you actively accelerate your spiritual evolutionary potentials and ascend to Mastery and Liberation.

In stages seven through eleven, you become empowered to give attunements that resolve your physical symptoms, emotional issues, and mental problems; facilitate attentional absorption and awakening of your immortal essences; and support inner work and transformation.

We teach stage four in our introductory meditation class, the Introduction to Meditation Program. We review the technique of attentional movement and contemplation in our intermediate meditation classes‐the in-person Mudrashram® Master Course in Meditation and our by-mail and online Accelerated Meditation Program—and additionally teach you core stage five and six methods.

Access to stages seven though eleven of inner work, which enable you to utilize the higher levels of attunements, inner guidance—and ultimately, Thaumaturgy—occur as a result of transformational meditation. Transformation activates all of the dormant powers of your Soul and progressively leads you to spiritual Mastery.

Types of Kundalini Awakening

By George A. Boyd © 2019

Q: Are there different types of Kundalini awakening?

A: There are three basic categories: (1) when someone else induces the Kundalini awakening in you, (2) when you use a technique to awaken it, and (3) when it awakens spontaneously. These three categories break down into seven major types:

  1. Volitional induced type – An Initiate uses a higher octave of will to awaken your Kundalini. Yogi Preceptors use the Cosmic Octave of will to raise your Kundalini into cosmic consciousness; Cosmic Masters tap this same octave of volition to fix it in the Astral Soul. Supracosmic Gurus employ the Supracosmic Octave of will to draw the Kundalini up to the Supracosmic seed atom on their Path, and in rare individuals, will anchor this energy in the Supracosmic Soul.
  2. Intentional induced type – An Initiate uses intention from their attentional principle to send forth the Light (Shakti) and anchors it in one of your higher spiritual essences. Yogi Preceptors make this attunement with your cosmic consciousness. Cosmic Masters attune with your Astral Soul. Supracosmic Gurus establish an attunement with either your Supracosmic seed atom on their Path, or your Supracosmic Soul, if it dwells within that Path.
  3. Short circuit imbalance type – As a result of moving a nucleus of identity—e.g., your cosmic consciousness or your Supracosmic seed atom—or an ensouling entity, such as the Astral Soul, out of alignment with the axis of being through a transformational technique, Kundalini becomes fixed in the essence that has been moved off the axis of being. We have also observed this misalignment taking place with spiritual essences in the Planetary Realm: the Psychic Seed Atom, or the Moon Soul or Solar Angelic nuclei of identity. When Initiates employ Light Immersion to transform a spiritual essence utilizing volitional and intentional attunements (types one and two), this type of Kundalini syndrome can be generated. Typically we see this type emerging when you use a transformational method such as bija mantra or Kriya Yoga; in rare cases, raising the Kundalini and engaging it to burn away karma behind a spiritual essence can produce this type of imbalanced spiritual development.
  4. Hyperventilative breathing induced type – As a result of using hyperventilative breathing methods for long periods of time—e.g., more than three minutes of practice—you can kindle your Kundalini to rise into your cosmic consciousness, your Astral Soul, or a selected Supracosmic seed atom. We have seen this type of Kundalini awakening occurring when people perform “re-birthing” style breathing, sustained breathing into chakras of the Cosmic or Supracosmic Sphere, or “breath of fire”—or similar forms of rapidly inflating and deflating the lungs. Osho’s dynamic meditations, and 3HO’s breathing methods, often done in synchrony with mantras, apply this strategy to awaken the Supracosmic seed atom of their Path; in susceptible individuals, they can precipitate a full-blown Kundalini syndrome, where the energy rises into a higher spiritual essence and you can no longer bring it down.
  5. Astral striking induced type – Through activating chakras of vehicles of consciousness on the Cosmic Astral, Cosmic Causal, and Cosmic Ideational Subplanes of the First Cosmic Initiation through the use of striking chakras with a mantramic syllable, Kriya Yoga Yogi Preceptors raise the Kundalini into the Divine Eye center. Other Yogi Preceptors use chakra-striking techniques to awaken your cosmic consciousness. Some Supracosmic Gurus awaken Kundalini into the Supracosmic seed atom of their Path through training their disciples to employ similar chakra-striking methods.
  6. Force Field of Shakti/ Purifying Fire Type – Some Yogi Preceptors, Cosmic Masters, and Supracosmic Gurus have the Divine Light Fire anchored in an inner center within them, and radiate this effulgence through their aura. Whoever enters their presence when this Holy Fire is burning within them (a) may have impressions in their unconscious mind purified, (b) may experience spontaneous emergence phenomena, or (c) may experience their Kundalini drawn up and fixed on a spiritual essence of the Cosmic or Supracosmic Sphere. Anointed Yogi Preceptors lift your Kundalini into your cosmic consciousness. Empowered Cosmic Masters raise it to your Astral Soul. Shakti-filled Supracosmic Gurus elevate your Kundalini to the Supracosmic seed atom of their Path.
  7. Soul induced spontaneous awakening type – In this type, your own ensouling entity draws your Kundalini up into its essence, using the octave of will established within it. We see this most commonly Subtle or Planetary Realms, where your transpersonal will operates lift the Kundalini to awaken each of your vehicles of consciousness of the Superconscious mind and bring it right up to its presence. In this variety of awakening, this octave of will keeps the Kundalini raised for an extended period of time, and does not permit you to ground this energy. If your cutting edge of spirituality is in higher octaves, you may experience a similar auto-chthonic process: the Monadic Will raising the Kundalini into the Monad; the Cosmic Will, into the Astral Soul; and the Supracosmic Will, into the Supracosmic Soul. The key marker of this type is your own Higher Self awakens the Kundalini within you; no external power induces your Kundalini awakening.

Types one, two and six are induced Kundalini types. They are activated through an empowered Initiate’s conation or presence. You do not experience these types of Kundalini awakening as being under your control.

Types three, four, and five are technique-driven types of awakening. You can kindle these through spiritual practice, utilizing techniques that actively awaken your Kundalini—and in the case of type three, concurrently transforming a spiritual essence. You experience these types as voluntary, in that the practices you perform can generate them. Once you have produced this Kundalini awakening, however, you may not be able to bring it back to ground.

Type seven is spontaneous awakening. This operates under the aegis of your ensouling entity. You also do not experience this as a voluntary process—your attention or attentional principle does not practice any technique to awaken the Kundalini; you encounter this awakening as a force that acts upon you from within.

When awakening your Kundalini Shakti leads to Kundalini syndromes that interfere with your ability to function, there are some general strategies that you can employ to ameliorate your symptoms and improve your functioning:

  • Types one, two, and six require you to break your connection with the Initiate who inducing this syndrome in you—and when the connection has been severed—to bring your Kundalini back to the ground state.
  • Type three calls for dynamic rebalancing or recapture through spiritual unfoldment at your cutting edge of spirituality. The Kundalini typically returns to ground after you have rectified the imbalance.
  • Types four and five necessitate that you stop using whatever meditation techniques that are precipitating your syndrome, and practice grounding methods to bring your Kundalini back down again.
  • Type seven involves you establishing a dialog with your Soul—or higher octave ensouling entity—that is generating the Kundalini syndrome, and getting it to agree to lower the Kundalini.

If you think you are having a Kundalini awakening, and you are having unwanted symptoms, you can contact us for a Kundalini Syndrome Reading. We can identify whether the Kundalini is playing any role in the symptoms you are experiencing, and discover which of these types of awakening is producing your syndrome. We can work with you to find strategies to ameliorate your distress, and teach you methods to assist you gain a greater sense of control over this energy.