The Spectrum of Personal and Spiritual Transformation

Posted on April 7, 2018 by george_oss

Many coaches, motivational speakers, meditation teachers, channelers, and sundry other New Age practitioners promise their clients “transformation” to achieve their dreams, to actualize their potential, and to make their “Ascension”—without truly understanding the full spectrum of potential personal and spiritual transformation.

In the Mudrashram® system of Integral meditation, we describe for poles of being. These poles are:

Pole one – The ensouling entity or Soul

Pole two – The individual spirit

Pole three – The spiritual forms or vehicles of consciousness that the Soul animates and controls, through which it expresses its love, wisdom, and ability—these are the higher aspects of spiritual emotion, intuition, and the aspects of transpersonal volition that operate in the Superconscious mind

Upper pole four – The attention and intentional consciousness (attentional principle) that witness human life and can commune with the other three poles of spirituality through meditation

Lower pole four – The matrix of human life that operates through the unconscious mind and the three mental fields that comprise the personality—the Conscious mind, the Subconscious mind, and the Metaconscious mind; the personal integration centers of the Self (Metaconscious mind) and the ego (Conscious mind) govern and direct these aspects of mind through the personal aspects of volition.

The modalities for transformation operate on one or more of these poles of being. Many of those who purport to offer transformation to their clients and meditation students are not aware that other types of transformation exist outside the type(s) that they have experienced and share with those they coach, counsel, and teach. It is important for those who seek to transform others—and those that believe transforming is something that they should do—to be aware of the entire spectrum of potential transformation. Here are eight major types:

Personal transformation – this changes aspects of your personality into something better than you experience now. This type of transformation takes place on lower pole four. These aspects are parts of you that you want to change, you believe change is possible, and you are willing to do whatever it takes to ensure this change happens. This change can take place at the level of:

Behavior – you learn new skills that enable you to do the things you want that you aren’t able to do right now.
Habits – you change habits that are unhealthful or unproductive into habits that support your health and optimize your productivity.
Attitude – you shift from holding a pessimistic, hopeless attitude to an optimistic and hopeful one.
Belief – you alter your beliefs about what is possible, so you believe that you can reach your goals and achieve your dreams.
Values – you identify what is truly important in your life, and you align your actions, speech and thinking to align with these core life priorities; you begin focusing on your priorities instead of doing things that waste time.
Perception – you modify your mindset about what you can do, be, and have as you change your perception of who you are and what you have the capacity to become.
Knowledge – you educate yourself to enable you to enter your chosen career and to enact your life purpose.
Choice – you make new choices and don’t let fear or worry hold you back from fully living your dreams.
Identity – you come to experience yourself as someone who is more empathic, skillful, competent, effective, courageous, and capable of delivering results.

Rebirth – you achieve rebirth through moving your attention and/or attentional principle into union with a spiritual essence—a nucleus of identity, spirit, or ensouling entity—and sustaining your union with this state until you fully identify with it and it begins to govern your values, beliefs, and behavior. This is the transformation typical of upper pole four. Once you become identified with this essence, you begin to direct your personality from this spiritual identity. This type of transformation is typical of

New Age aspirants who identify with the Star Seed on the Psychic Realm
“Born again Christians” and Jews affiliated with mystical sects who identify as the Moon Soul nucleus of identity
I AM Movement members who identify with the Mighty I AM Presence nucleus of identity within their Solar Angelic form
Disciples of Yogi Preceptors who identify with their cosmic consciousness nucleus of identity in the First Cosmic Initiation
Students of Light Masters who identity as the cosmic soul awareness nucleus of identity
Chelas of Cosmic Masters who identify as the Astral Soul (a higher octave ensouling entity)
Followers of Supracosmic Path Gurus, who identify with the Supracosmic seed atom of that Path
Devotees of Transcendental Path Sat Gurus, who identify with the spirit on that Transcendental Path

Superconscious integration center unfoldment – you produce transformation of a vehicular seed atom or nucleus of identity through practicing a transformational method that unfolds this essence. This is pole three transformation. This moves the vehicular seed atom or nucleus of identity out of alignment with the axis of being, and reinforces identification with this integration center of the Superconscious mind. Examples of this type of transformation include:

Taoist martial arts practitioners who unfold the Subtle Etheric seed atom though using the Microcosmic Circulation technique
New Age aspirants who unfold the Star Seed on the Psychic Realm with the Merkaba method
Christians and Jews affiliated with mystical sects who unfold their Moon Soul nucleus of identity using specialized mantras or Kriya-Yoga-like methods
I AM Movement members who unfold Mighty I AM Presence nucleus of identity within their Solar Angelic form using specialized decrees
Disciples of Yogi Preceptors who unfold their cosmic consciousness nucleus of identity in the First Cosmic Initiation utilizing Kundalini Yoga, mantras, Kriya Yoga, and Light Immersion
Students of Light Masters unfold their cosmic soul awareness nucleus of identity using mantras and Light Immersion
Followers of Supracosmic Path Gurus, who unfold the Supracosmic seed atom of that Path through Kundalini Yoga, mantras, Kriya Yoga, and Light Immersion

Transformation generated through movement of the spirit – this practice is typical of Paths in the Transcendental Sphere, which drive transformation through having the spirit open the inner channels of the Nada. This is pole two transformation. Examples of this types of transformation is found on:

Transcendental Path One (T1) – Followers of Subud Masters open the channels of the Nada and receive Light Immersion to make progress on this Path and unfold their ensouling entity.
Transcendental Path Two (T2) – Disciples of Sant Mat Sat Gurus open the channels of the Nada and follow the inner guide form of their Master to make progress on this Path and unfold their ensouling entity.
Transcendental Path Three (T3) – Devotees of the Avatar and the five Perfect Masters open the channels of the Nada and receive Light Immersion to make progress on this Path and unfold their ensouling entity.
Transcendental Path Four (T4) – Those that Paradise Masters initiate open the channels of the Nada and receive Light Immersion to make progress on this Path and unfold their ensouling entity.
Transcendental Path Five (T5) – Chelas of ECK Masters (Mahantas) open the channels of the Nada and use specialized mantras to make progress on this Path and unfold their ensouling entity.
Transcendental Path Seven (T7) – Premies of the T7 Sat Guru open the four channels of the Nada on their Path and receive Light Immersion to make progress on this Path and unfold their ensouling entity.

Transformation of an ensouling entity with its associated vehicle of consciousness – These transformational practices move an ensouling entity along its track. This is pole one transformation.

Occult Adepts awaken the Kundalini to move the Soul Spark through the Subtle Realm and guide it to rise through the Occult Initiations.
Adepts and Adept Masters use Light Immersion to move the Soul and its vehicles and confer Planetary Initiation.
Agni Yoga Yogi Preceptors and Cosmic Masters bestow Light Immersion to translate the Astral Soul and activate its vehicles of consciousness; advanced forms of Kriya Yoga (Kaivalyam Kriya) or a specialized mantra (Cosmic Divine Name) are also used to selectively unfold the Astral Soul.
Selected Supracosmic Gurus unfold the Supracosmic Soul through Light Immersion, Kriya Yoga, and targeted mantras.
The Avatar and Perfect Masters on T3 employ Light Immersion to unfold the ensouling entity of this Path.

Coordinated transformation of selected spiritual essences though alignment with a template for transformation – This type of transformation is very rare: we have seen it applied in only one instance. This is mixed transformation of pole one and pole three at different bands of the Continuum of Consciousness. In the Risen Christ Yoga that my first spiritual teacher promulgated, he bestowed Light Immersion to unfold the Astral Soul, the God consciousness nucleus of identity, the Avataric consciousness nucleus of identity, the cosmic consciousness nucleus of identity—each Cosmic Sphere spiritual essences; the Monad (a higher octave ensouling entity of the Transplanetary Realm); and the Mighty I AM Presence nucleus of identity, the Moon Soul nucleus of identity, and the seed atom on the Psychic Realm in the Planetary Realm.
Integral transformation at one band of the Continuum of Consciousness – this is partial Integral transformation as it operates on one band of the Continuum only. It unfolds the ensouling entity (pole one), the spirit (pole two), and the essential vehicle of the Soul and its associated vehicles of consciousness (pole three), together with guiding the attentional principle into union with the Soul (upper pole four). We are aware that this is practiced in two instances:

Certain Adepts and Adept Masters use Light Immersion and Guru Kripa Yoga to unfold the Soul Spark and Soul in synchrony with the spirit, the vehicles of consciousness, and the attentional principle in the Subtle and Planetary bands of the Continuum.
Integral or Guru Kripa Yogi Preceptors use this same schema of balancing the four poles of the Astral Soul to guide Integral spiritual development during the First Cosmic Initiation.

Integral co-resonant development – This combines Integral transformation at the cutting edge of spirituality with simultaneous and synchronous unfoldment at each octave of being. This unfolds on all four poles of being, not only at the level of your spiritual growing tip, but also at each higher octave of being. This is the form of transformation that we teach in our intermediate meditation courses, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program.

You can drive transformation through personal effort, using choice and commitment to effect personal transformation; you can also employ a transformational technique to produce spiritual transformation. Grace can also drive spiritual transformation through Light Immersion. Integral Light Immersion is called Guru Kripa Yoga.

Regular Guru Kripa Yoga operates at one level of the Continuum, and unfolds all four poles of being in synchrony. This is characteristic of transformation type seven.

Adi Guru Kripa Yoga unfolds all four poles of being in synchrony at each level of the Great Continuum of Consciousness—Subtle, Planetary, Transplanetary, Cosmic, Supracosmic, and Transcendental. This generates co-resonant development. This produces transformation type eight.

In addition to the tools to support personal transformation you learn in our intermediate meditation courses, our practical meditation training that our Introduction to Meditation instructors are authorized to teach provide additional tools for personal transformation. Our upcoming coaching modules will give you still more methods to work with your issues and transform them.

We invite you to study these different types of transformation and identify how you can generate personal and spiritual transformation that resonates with your inner sense of truth, and feels appropriate for your current stage of growth.

We point out that spiritual transformation types two through six, which work on only one pole of being or on multiple poles without promoting Integral synchronous spiritual development, commonly yield imbalances. We recommend that aspirants embrace Integral meditation strategies for optimal outcomes in their quest for spiritual progress, while avoiding the pitfalls of transformation methods emphasize spiritual development on only one pole.

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Perspectives on Purpose

Posted on March 30, 2018 by george_oss

Q: When I try to tune into what is my purpose, I get conflicting voices that each tell me something else. How do I discern my true Soul Purpose?

A: As we have discussed in the Purpose Workshop, there are several orders of purpose. You have to penetrate to the core, where you can ascertain your Soul’s genuine purpose. We recommend that you take this workshop, which you can purchase from our Public Webinars page on our website, to help you tease out what is the Soul’s purpose from the other levels that each play a “purposive role” in the expression and concretization of your Soul’s Great Work.

As an example of some of these perspectives of purpose, let us consider what purpose looks like from several different vantage points.

Ego – From the standpoint of the ego, purpose looks like survival of the body and fulfillment of desires and needs
Self – From the viewpoint of the Self, purpose appears to be the creation and completion of goals that promote career success, personal fulfillment and growth. For individuals who take the Third Planetary Initiation, this purpose changes, and takes the form of carrying out the directives of the Higher Self.
Life (Expressed Soul Purpose) – Life is seen in this view as the expression of the Soul’s gifts, its love, and its wisdom in everyday living—in relationships, in career, and as its active ministry and service to others.
Spiritual Destiny (Intrinsic Soul Purpose) – This is the track of the Soul’s development plan, which comes into view in the higher unconscious behind the Soul. It aims for completion of spiritual evolution, with the actualization of all spiritual and personal potentials.
Mastery – This takes the form of service to other living beings from a universal platform: to uplift their awareness into the state of enlightenment and Realization, initiate them into spiritual practices, empower them to use their abilities and gifts, guide them on the inner Planes, teach them about their spiritual laws and the content of the Path, counsel them, heal them, purify them with the Divine Light, and actively transform their Souls along their track of spiritual evolution.

You discover your expressed Soul Purpose through dialog with your Soul. You discover your spiritual destiny through meditating on the higher unconscious behind your Soul to discern the track your Soul must travel, and the nodes of ministry and mastery that are embedded on that Path—the thrones, stars, crowns, wheels, and forms that become visible as the Soul transmutes and integrates the karmic accretions that veil them.

Those who complete one of our intermediate meditation classes, the in person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program are eligible to take the Mudrashram® Advanced Course in Meditation, where we guide you along the track of your Soul’s spiritual destiny, and show you that pathway behind each higher octave of being and point out its stage of culmination—the state of Liberation.

Those who have difficulties visualizing the content of their higher unconscious may opt to obtain a Soul Purpose Reading from us. In this reading, we can give you the details on the discrete stations on the Path ahead of you where the Soul has been given a form of service, and reveal to you where they are on the Path ahead of you.

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Finding Truth with the Intellect

Posted on March 24, 2018 by george_oss

Q: Is it possible to find truth with the intellect?

A: The intellect can provide us conceptual models of the truth, but remains removed from the essence of spiritual reality. To find spiritual truth requires that you unite your attention with your immortal spiritual essences and your objects of meditation.

What can the intellect contribute to the quest for truth? There are several strategies that the intellect uses to search for truths that lie beyond its level of immediate comprehension:

Frame – A frame establishes what are the relevant factors to consider. If you want to know about God, you may wish to exclude information about chimpanzees.
Meaning – The quest for meaning seeks to uncover the connotation and implications of a conceptual idea. For example, you might seek to understand what the word God means to a Hindu, a Muslim, a Christian, and a Jew, and look for their common and dissimilar beliefs about what God is like.
Associations – Associations form the basis of knowing how two factors correlate with each other, and how multiple factors inter-correlate with each item in a matrix or array. Participation in religious rituals, engaging in prayer, and attending worship ceremonies appears to highly correlate with belief in God.
Apparent causation – This strategy identified an outcome and traces back the associated factors to an event or actor that appears to have been their cause. The universe appears to have originated from a immensely tiny point from which emerged the Big Bang. In some cosmologies, there was a Creator that planned and manifested the universe—in these viewpoints, God is the Power that created the universe.
Historical, anthropological, and philological analysis – This strategy looks for the historical background of an idea, how it expresses in culture, and how the concept changes as it appears in new languages. You might explore how the Hindu God Shiva, who first is identified in the archaeological excavations of the Indus Valley civilization, about 3500 BCE—and mentioned in the Vedas that were written in the Sanskrit language—this same phrase, Shiva, appears in the Hebrew language, and means to sit in remembrance of someone who has died.
Looking to an expert or authoritative source – You may believe that a particular person or a book is an authoritative source, and you derive your belief that something is true based on that source. You may believe that The Holy Bible or The Koran is the true revelation of God, and you will look to that scripture as your touchstone of truth.
Model – Here you create a synthesis that ties together all factors and how they inter-correlate, assign appropriate causation, and develop an explanatory theory that accounts for the relationships of all factors.

The intellect presents information in writing, through speech, via mathematical formulae, graphics, visual images, or symbols. While it can communicate spiritual ideas, it remains ever disconnected from the actual essence it is describing in words and pictures.

Knowing this, the meditator lets the intellectual concept indicate the essence that is the object of meditation. Through depth meditation, the aspirant gains union with this object upon which he contemplates, and knows the truth of it beyond the words that describe it.

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Limitations of the Types of Knowing

Posted on March 16, 2018 by george_oss

Q: There are so many crazy ideas that come out of religion and mysticism! Why would anyone want to venture into that territory and become a complete cuckoo?

A: We base our sense of reality—what is true, what is knowable, what is valid to believe—on different mental faculties that we use to determine what is real. Each of these types of knowing has limitations. Each type of knowing has a particular strength, but it isn’t helpful outside these parameters. Let’s look at some of these types of knowing and what their strengths and limitations are:

Reason – This faculty of knowing operates through the mental seed atom in your Conscious mind. It is one of the primary tools you use to determine whether something is true. It uses logical tests to determine what is true; if your logic is fallacious, you may come to a wrong conclusion. It also helps you test reality—what is real in the environment around you. Optical illusions, stage magic, and people engineering what information you receive, however, can fool your reality testing. Reason is based on the information you receive from your senses or the instruments you use to extend them: it can’t detect anything beyond these limits, so the range of what it can know is limited.
Memory – This faculty of knowing dwells in your Subconscious mind, and records your experience as it occurs. You can highlight certain aspects of your experience as more important to remember, as when you are studying information for which you will be tested. Certain highly emotional and meaningful events in your life will be more memorable. You use mnemonic cues to recall memory; if you don’t give the right cue, you cannot recall the information you have stored. Since memory stores its information in the biological hard drive of your brain, if your brain becomes damaged, you may not be able to recall what you have experienced or learned. Since memory records associations and these associations can change over time, you may incorrectly recall what actually happened to you.
Intellect – This faculty of knowing exists in your Metaconscious mind, and uses your intelligence to operate certain problem solving skills. It allows you to solve problems using mathematics. You can use deductive, inductive, dialectical, and synthetic reasoning to reflect on ideas and uncover their meaning and interrelationships. You can form a hypothesis, and subject your conjecture to testing to determine whether it’s true. You can communicate your ideas verbally, in writing, and through symbols. Your level of education, which conditions how many problem solving and communication strategies you learn, may limit the problems you can solve—for example, if you only learned college algebra, you would not be able to solve problems in trigonometry or calculus. Certain neurological conditions may limit your ability to use intellectual problem solving skills, and suppress the operation of your native intelligence. If you have incorrect data or ask questions that do not yield a correct solution, your intellect may not be able to solve your problem.
Collective Scientific Knowledge – This repository of the collective knowledge of humanity dwells on the Temple of Science Subplane of the Abstract Mind Plane in the Superconscious mind. Our knowledge continues to grow as scientists investigate different aspects of the physical world, our bodies, and our mental functioning. This knowledge is stored in journals, disseminated in seminars and professional conferences, discussed in books, taught in classrooms, and subjected to analysis and re-analysis, critique and testing. We continue to update this knowledge as we learn more. Sometimes we find that something we concluded was true based on our testing was inaccurate, and we have to revise our theories and beliefs about something we had accepted as true. Science is developing new technologies to penetrate deeper into the world and ourselves; it never arrives at a final truth; it continually revises its theories as we learn more, and discover that what we formerly believed was inaccurate or flawed.
Psychic Sensing – Psychic sensing operates in your vehicle on the Psychic Realm of the Superconscious mind. It synthesizes three streams of knowing: the data coming from the senses of your astral body, the operation of the intuitive knowing of your “psychic eye,” and the intuitive guidance received from spiritual guides. It initially appears as a series of images, felt impressions, or words of intuitive guidance that you can hear. If you do psychic readings for others, you communicate these images, impressions, and words to others. Projections from your unconscious mind, and fantasy and imagination readily contaminate your faculties of psychic sensing and intuition.
Illumined mind – Your Illumined Mind or Buddhi fully operates on the Buddhic Plane, to which your Soul has access when it takes the Fourth Planetary Initiation. However, this faculty of mandalic reasoning and discernment operates partially through out the Soul’s spiritual sojourn, expanding its range of penetrating intuitive knowledge as you evolve spiritually. Like scientific knowledge, your Illumined Mind continually revises your sense of what exists in the Superconscious mind as you continue to progress upon the spiritual Path. You tap this vast reservoir of intuitive knowledge in the deepest stages of meditation—this state of mind has been called Samadhi, Illumination, or Enlightenment—in which the Soul reveals to you what it is experiencing on the Higher Planes. This is the most important faculty by which you come to know your Soul and to gain knowledge about the spiritual worlds. Because much of this knowledge has never been framed in language, much of it is ineffable—you cannot put this ecstatic downpour of supernal knowledge into words.
Soul Gnosis – This state of Oneness and Mystic Union has been called Gnosis and Realization. It brings about the direct experience of who you are at your core. This experience is difficult to access for many people, so those who enter this state are relatively rare. While you can enter into union with the Soul in the deepest stages of meditation, you may not be able to derive contextual clues, e.g., where you are on the Path. Since these states of Soul Union are highly blissful and ecstatic, it is possible for some individuals to believe that they have attained the highest stages of spiritual development and Mastery, when in fact, they are in a relatively rudimentary stage of development. If spiritual aspirants do not adequately prepare for this experience, they can become grandiose and delusional.

The faculties of reason, memory, and intellect are your passports to scientific knowledge, which comprise levels one to four of knowing. Meditation gives you the keys to knowing types five through seven, which are beyond the ken of science—you might consider them as trans-scientific modalities of knowing.

We suggest that the rigor of scientific study and testing can be applied to your spiritual quest, as well. You can strive to verify each element of your psychic sensing, your intuitive knowledge, and your Soul’s actual station on the Path. If spirituality can be approached in this way, you can gather more valid and less cuckoo information.

As to why someone might want to embark on the spiritual journey? It is your highest potential that yearns to be actualized. It calls you to the greatest adventure, if you will hearken to its voice. It is your next step of growth beyond the threshold of science, which only considers information derived from study of the physical universe, and excludes the entire realm of spiritual experience.

No one can convince you to explore these realms if you are afraid of entering them, if you are doubtful of their existence, and you cannot conceive of their value for your human experience. When that day dawns, you can enter the portals of Light and learn to reunite with your Soul, and transform it through each stage of the Path, to ultimately attain Liberation and Mastery.

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Experiencing A Shift in Awareness

Posted on March 9, 2018 by george_oss

Underlying meditation is the ability to make an intentional shift in awareness from the waking state of consciousness to an altered state of awareness. Incorporated into this shift of awareness is a concomitant change in your sense of identity and how you are capable of working on yourself. Seven major shifts from this waking state of consciousness are described below.

Waking state of awareness – You experience yourself as a unified organism, a body-mind with nothing outside of it. You simply live your life without giving thought to change.
Mindset of suggestion – You are a mind that influences the body. You relax and enter a state of hypnosis, where you can give suggestion to your body and you can program your behavior. You believe that you can change yourself.
Mindset of personal actualization – You are a being that has a body, emotions, and mind. You have an internal experience of your body, emotions, and mind; you have an external experience of these three aspects of your nature in the environment around you, in your relationships with other people, and your communication of your beliefs and ideas to others. By working with the issues that impact these six areas of your life, you become more whole and actualized as you turn your dreams into reality.
Observing mind – You are the attention that observes your body, emotions, and mind. You are able to process the issues that underlie the tension and pain in your body, your emotional concerns, and your mental problems through giving your full attention to each of these elements that perturb your experience. You become capable of processing each issue to the state of peace. You enter the state of mindfulness.
Attentional travel – Your attention moves along the thread of consciousness. You discover your mind has many different strata or dimensions. You can observe the operation of these different levels of the mind as a series of forms or vehicles of consciousness. You become capable of depth meditation.
Discovery of the essence of consciousness and intention – As your attention moves to into the system of chakras of your Subconscious mind, you encounter the principle of consciousness and intention, which we call the attentional principle, or Purusha. As you activate this essence and train it to move into yet higher dimensions of the mind, you become capable of doing spiritual work (sadhana). You can activate a transformational mantra, travel in full consciousness through the spiritual Planes, anchor suggestion into any vehicle of consciousness, develop the faculties of inner seeing and hearing that let you experience the phenomena of these higher Planes, and to do healing Light ministry and attunement.
Discovery of the essence of love and devotion – As you focus your attention at specific locations in your Superconscious mind, you encounter your spiritual heart. When you activate this aspect of your nature, you become capable of traveling back to the spirit’s origin on the inner channels of light and sound, which we call the Nadamic channels. You develop spiritual purity, holiness, and spiritual virtues, as you refine this essence.
Discovery of the Higher Self – As you focus your attention on your Soul, you experience the state of union with the Divine Atom within you. You experience bliss, the downpour of intuitional knowledge, the outpouring of unconditional love and compassion, and the activation of your Soul’s innate powers. You experience enlightenment and Gnosis.

Your innate capacity to shift your perception and identity through these seven higher levels beyond your waking state of consciousness is called awareness. Meditation is a key skill that enables you to make these voluntary shifts in your awareness. This changes what you perceive, what you believe you are capable of doing, and ultimately, your experience of who you are.

This identity shift from the waking state of awareness can be captured in a series of affirmations.

At the waking state of awareness, level one, you experience your identity as, “I am the body.”

At level two, you experience, “I am the mind that influences the body.”

At level three, your affirmation becomes, “I am a physical, emotional, and mental being, with an inner and outer life. I am the integral Self that is capable of change, learning, growth, and actualization.”

At level four, you affirm, “I am the perceiving mind (attention) that witnesses the content of the present time experience of my body, emotions and mind.”

At level five, you realize “I am a multidimensional being with many focal points along the thread of consciousness, where I can witness the content arising in each vehicle of consciousness. I can consciously encounter the personal integration centers of the ego and the Self that integrate and control each vehicle of consciousness within their purview.

As your attention continues to journey through the multi-dimensional matrix of your mind, you discover the three immortal principles: attentional principle, spirit, and Soul. Through union and identification with each essence, you become capable of expressing each of these essences.

At level six, you affirm, “I am consciousness and intention.”

At level seven, you recognize, “I am the spirit.”

At level eight, you realize, “I am the Soul.”

Once you can identify these immortal principles within you, you become capable of inner work and transformation of your eternal nature. To access these levels, it is essential to have the meditational tools to unite your attention with these essences.

In the Mudrashram® system of Integral meditation, we train you in using the meditational tools that enable you to access levels four through eight. You explore levels four and five in our beginning course, the Introduction to Meditation Program. We give you the essential tools to awaken and activate levels six, seven, and eight in our intermediate courses, the in-person Mudrashram® Master Course in Meditation and the by-mail and online Accelerated Meditation Program.

In the Mudrashram® Advanced Course in Meditation, we introduce you to yet higher states of being in the levels of the Great Continuum of Consciousness beyond where your Higher Self dwells. You learn to travel in full consciousness into Transplanetary, Cosmic, Supracosmic, and Transcendental bands of the Continuum, and encounter your spiritual essences at those levels—stages of spiritual development into which you will evolve through using essential transformational practices that we impart to you in our intermediate courses.

We invite you to explore these voluntary shifts in awareness until you can produce them at will in yourself. We stand ready to assist you with a complete toolbox of methods to help you master levels four through eight and beyond.

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